
This blog is composed of images and writings related to the life and work of Faith Ringgold, her mother Mme. Willi Posey, and her daughters Michele and Barbara Wallace. There are pages with links to blogs composed of the materials arranged by decades. The blog, itself, will ultimately be composed of materials related to the life of the family in the 90s and the 21st century.
Tuesday
Photo-Essay: Who's Afraid of Aunt Jemima? I Don't Know!

Monday
Photo Essay: Coming To Jones Road

Photo-Essay: The Gala at New Brunswick

Sunday
Photo Collection: Mom at the Gala
Faith Ringgold's Retrospective--NYTimes Review
Ringgold’s story quilts are the highlight of her career, combining painting, fabric and storytelling. You can see her masterly talent in “The French Collection Part 1: #2 Wedding on the Seine” (1991), one of a series of story quilts based on trips the artist made with her daughters to Paris, Giverny and Arles in the early 1990s, according to the exhibition catalog.
Saturday
Photo-Essay: Once in Awhile

http://www.amazon.com/gp/mpd/permalink/m1LFIKVV2ZC2AL
Friday
Photo Collection: Michele on the Last Day of School
Critical Essay: The Final Stage Approaches
Right now the way I am thinking is in terms of a set of discreet projects named after the focus of research and the available documents. Each has to do with questions I wish to pose to the sources. Most would focus on African American family life in a series of locations:
Rocky Grove, SC Project: Apparently, my great-great grandfather, the grandfather of my mother's grandfather was named Free Posey. He is named the head of the family in the 1880 Census, born about 1813, which would make him 67. His wife Matilda was born in 1830, making her about 50. There may have been another wife before her since Free Posey apparently had so many children, maybe 22, quite a few of them older than my great-grandfather Professor Benjamin Bunyon Posey.
Washington, D.C. Project: A branch of the Posey family settled in Washington D.C. Benjamin Bunyon Posey (my great-grandfather, MJ's father) lived with a branch of this family in order to pursue the education that prepared him to be a teacher and to start schools in Palatka, and other places in the South. I would like to track the fortunes of the Poseys in Washington D.C. after the Civil War, and the manner in which D.C. became the hub of Reconstruction and the first place in the country to see widespread efforts to educate the former slaves.
Hampton/Tuskegee Project. As part of this project, I would like to go to Tuskegee just to get a better understanding of the role of these two institutions in the development of the struggle of HBCUs for self-definition. Of course, there were many other schools--Spelman, Atlanta, Morehouse, Fisk and Lincoln--which were very different from Hampton and Tuskegree but I am interested in the geography and the landscape of such places since their patterns must have impacted all the rest, regardless of whether the pattern was followed. The idea of an educational system having to be formed under such prohibitive constraints as segregation and apartheid is deeply intriquing to me. I have no ancestral links there so far as I know, only that B.B Posey and all the other Posey probably admired Booker T. Washington's work there.
Palatka/Jacksonville, Florida Project--These two places are the starting points for a substantial portion of family history in the 20th century, in particular the Poseys, who lived in the little town of Palatka, which my grandmother MJ remembers and describes so well in my interviews with her, and Jacksonville, the place of the Binghams, the family into which B.B. Posey married. There were also other Poseys and Binghams who were not my direct ancestors. Both places had racial segregation and yet MJ seems either unaware of it or very reluctant to talk about any firsthand experience of it.
Atlantic City Project: In the summer, MJ took her children to Atlantic City where there was a thriving black resort community. They watched black movies all summer and luxuriated in the black section of the boardwalk and the beach. Their visits were always with Lottie Bell, a very close friend of my grandmother's and her son Junior, who was a life of the party type. I look to visit this place and learn all I can of this lovely community and what became of it.
the Bronx Project: A few members of our family, in particular my Mom and my sister and myself lived in the East Bronx for about six years in a building known as St. Mary's Projects, Mitchell Lama housing I believe. We also attended a Lutheran School in the Bronx on Williamsbridge Road. What became of this house and of this school?
the European Tours Project
the West Africa Project
the Brooklyn Project
the Englewood NJ Project
Also, there are some topics focused on institutions:
the Addiction Project--my Dad, my Uncle Andrew and my cousin Jimmy died of drug overdoses of heroine all in the 60s before any insight into the treatment of addictions had come. The family assumption has always been that racism killed them but with all this work on genes, I am beginning to wonder if there might not be some insight there. Afterall the death rate in the family has been truly astounding. It includes my paternal grandfather and my Aunt's deaths related to alcoholism.
the CCNY Project--Mother went to CCNY, Grandpa Bob briefly taught chemistry there, and Barbara, myself and my former husband attended their as undergrads. I now teach there and have done so for almost 20 years. Have been asked to supervise the writing of the formal history of the English Department, which should allow me to master the history of the school, some of which would be relevant to Soul Pictures. I am curious about the link between Max Bond, Keith and Mamie Clarke (who were responsible for the research which contributed to the defeat of the Separate But Equal decision), the Northside Center and New Lincoln where I went to school.
the New Lincoln School Project--both Barbara and I went to school here from 1963 through 1970. The impact on my life is incalculable. Also, my neice Faith went their briefly when they incorporated with Walden.
the Public Schools in New York Project--mother taught in the public schools of New York for 17 years while I was growing up in the 50s and 60s. Aunt Barbara also taught. MJ attended Wadleigh High School in the early 20s. Mom and Aunt Barbara went to P.S. 136, Stitt and Morris High School in the 30s and 40s. Uncle Andrew went to the same schools. Dad went to George Washington High School in the 40s. My sister Barbara taught in the public schools for a number of years. I, myself, never attended or taught in a public school. As such, I find them fascinating to consider. Most schools have rich histories which are largely neglected.
NAAFAD Project: National Association of Fashion and Accessories Designers
the Black Feminism Project
I am currently working with a chronology encompassing all relevant events in which the main women in my line have been engaged from roughly 1900 to 2000. Both of my grandmothers were born in 1903. Both grandfathers were born slightly earlier, which gives me a nice frame for the century, and the story their lives and the lives of their descendants can tell about the culture and civilization in which we participated. A major theme is the Great Migration and its outcomes.
A major focus of the project is to render most things in a visual form and to search for language that can further assist the images in characterizing the times for a book reading public. The blog form, as far as my concerned, is a means through which to endlessly explore possibilities for the book. This book will also be for me my first, most sincerely intend book with its own structure of self-sufficient narratives.
Monday
Chronologies and Documents: Family Genealogy Site
In any case, as I understand it, my tree is open o the public and would appreciate any useful imput from outside.
Go to http://www.ancestry.com and then search for Benjamin Posey's family tree. This is my great grandfather and Mom's maternal grandfather. There are 89 other people in the tree, which includes Barara, my sister, my Mom and I. Earl's famly (that of my biological father and mother) and Burdettte's family (that of our adopted stepfather) are included.
Sunday
Critical Essay: This Whole Blogging Thing is Crazy
I managed to completely exhaust myself by insisting upon walking from the hotel to Howard University's campus but it gave me a wonderful opportunity to reacquaint myself with a little bit of Washington, D.C., particularly that part immediately around the campus. My own presentation was called The Soul Century and was focused on pictures and stories relating to the development of the women in my family since my grandmother's birth in 1903 through the final years of the 20th century.
I tried to use my pictures on Flickr with an internet connection, hoping I would be able to set it on automatic slideshow but that was a disaster, probably because of fluctuations in the internet connection. Subsequently I was forced to narrate my images rather than reading from the text of the two chapters I have prepared on Soul Pictures. One of the texts will appear in an anthology on The Black Bougeoisie, which should be out in about a year.
This is why you have to use powerpoint when you do public lectures. Powerpoint is boring and inhibiting but it is ideally constructed for the rigors of a public lecture. So I've started rounding up my powerpoints and will begin to work on them again. Unfortunately, they take up so much space on a hard drive and I've got a lot of material. I have to get a new computer just to be able to handle it all.
I should think each chapter of Soul Century will have its own powerpoint presentation for public lectures. And that the chapters that will make up the book will be entirely different from the lectures because you can show a great many more pictures in a public lecture than you would ever want to put in a book, or that I would want to put in a book. You could have postage stamp pictures but I don't like those in books.
The reception for my work at Howard, despite my technical difficulties, seemed warm and enthusiastic and I was much heartened by the questions that were asked. They were as follows:
Does your family have re-unions. If not, you should because this is a great way to access further material. The answer to that is that we don't have family reunions because we have so little surviving family. Almost everyone is dead. It was not a prolific family so far as offspring to begin with and the death rate among the young men was high--my biological father, my Mom's oldest brother and my Mom's cousin Jimmy. Of MJ's two brothers, neither of them had children. MJ had the most children but they are all dead except Mom who has two children, my sister and I. I have no children. My sister has three children, all girls none of whom is married or who has any children.
Another question. Had I ever heard of any Posey's in Oklahoma City? No I haven't but Prof. B.B. Posey had 22 siblings and it seems as though they may have wandered far and wide so Oklahoma City would not be a surprising place for some of them to end up. It was one of the places blacks went at the turn-of-the-century in hopes of reversing their fortunes.
Another question. Am I interested in genealogies? Not so much as i am interested in learning about the pulse of our cultures and societies during the early through the middle twentieth century. The mixtures of the varieties of human personalities and how the children who are nurtured in them turn out is fascinating to me. Since I am less wedded to the precise genealogy of my family of origin, this frees me to include Burdette's (Dad) kinships and whatever else about their contemporaries that is interested in my picture of the century.
What has been happening is that I've started to get interested in Darwin's theory of evolution and the elaborate observations of plants and animals that led to them. I am interested in the human genome as well, and how surprisingly genetic variables can turn out in combination.
What happened to Earl? What happened to Andrew? They both died prematurely of drug overdoses, in 1966 and 1961 respectively.
The other thing that really struck me was how much work it would be to completely archive and digitize Faith's entire collection of family records. I am thinking perhaps it is too ambitious for me, not to mention my wallet, so I am going to stick to something I can handle--the book on the Soul Generation.
Thursday
Photo Collection: Faith with her Mom
Wednesday
Letter From a Birmingham City Jail by Faith Ringgold
Letter From a Birmingham City Jail, eight serigraph prints by Faith Ringgold, originally uploaded by barbaraco03.
Photo by Star Black April 2008
Photo by Star Black April 2008. This is Mom at her most Santa Claus' brightest helper, Peter Pan-ish perfection at the event to celebrate the publication of the illustrated version of Martin Luther King's Letter from a Birmingham Jail. It is a limited edition of a few hundred, very expensive. Perhaps one day it will be made available to all in an inexpensive paperback edition. In the meanwhile, check your libraries.
Sunday
Chronologies and Documents: Faith Ringgold--National Visionary Leadership Project

Faith Ringgold and Momma Jones (Willi Posey) at 345 West 145th Street in front of one of her murals with dolls for which MJ provided clothing, 1981.
Ancestor Project--Why and What
Why am I doing this project on my Ancestors, which I call Soul Pictures? It is important to say.
Is it to prove to my mother that I love her?
No, because that would be impossible.
To prove to myself that I love her?
That would be unnecessary.
Is it to prove to others that I love her?
Well, that might be nice but it would be, I think, without substance or meaning. In other words, to prove something, anything to "them" is to prove nothing.
Is it to prove that I loved Momma Jones, or my other female ancestors?
Everybody knows.
Is it to make sure that the story gets told as it should be told?
That could not be.
To make sure that the story gets told as I wish it to be told?
No.
To make it a story to stand in equality with other family stories or other stories of mythic proportions?
This would be nice, of course, but no longer of crucial importance to me.
And so, knowing what I already know about the pictures, the narratives, the interviews, the documents and their intrinsically incomplete nature, then I can accept the tenuous nature of the conditions of my work, and I can accept finally whatever I am able to do in the time I have left?
The importance of this work for me lies in its connection to the continuity of my life, from my youth through the end of my life, how I make sense of my life in connection with other lives through the past, the present and most importantly, the future-- or that which cannot be known in advance.
It is important to leave something, to make sense of the past, and to leave some indications of how it once made sense. The choice of the future may be ultimately to use it in ways not anticipated by me.
But I am entirely opening myself to that possibility. The future will use, exploit, eviscerate, appropriate the past, which is currently my present, I hope. I sincerely hope.
I sincerely hope there will be something left of us. I worry about that because we live in such a violent world. What becomes of these internet universes when everything is being blown up?
I think a lot of us have the sense that the internet can survive the physical destruction of our cities, of even our planet but how would that work? Although the web seems ephemeral, in fact, it is not, is it?
Writing about life is a good thing, in and of itself, and separates us (in a productive way, I think) from the animals who have no language, and therefore no historical narrative.
And that is that.
Tuesday
The Any One Can Fly Foundation

Faith Ringgold and Lifetime Achievement Honoree Painter Richard Mayhew having a laugh on the porch at the Foundation Garden Party in 2008, Englewood NJ
Thursday
Critical Essay: Concerning Work on The Ancestors

Michele Wallace and Mme. Willi Posey (Momma Jones) after the college graduation of the former standing outside of Madison Square Garden, New York June 1974. It was a windy day and Mom (Faith Ringgold) was took the picture.
She presented recent soft sculpture of her ancestors--her grandmothers and grandfathers, and her great-grands and great-great grands with the years of the life span following the place of birth. Almost all died some place else other than where they were born owing to the Great Migration of African Americans from the South to the North during the early decades of the 20th Century.
In particular I was struck by this in the case of Ida Matilda Posey, Mom's grandmother, who was born in Jacksonville, Florida in 1869 but then died in New York City in 1927. It creates an entirely different picture if you think she lived her whole life in Florida, which she did not. Mom's grandfather was born in Rocky Grove, Aiken County, South Carolina--so far as I can tell--but he died in Palatka, Florida in 1912 suddenly of appendicitis.
But it may be that people didn't often live of a burst appendix in 1912 or of Bright's disease in 1927 period.
I do know that great care was frequently taken to conceal the true age, to the point of lying to the census takers, for which they no doubt had their very good reasons. I suspect in cases where education was highly valued (such as happened with Zora Neale Hurston), the age was put back in order to take advantage of some public program restricted to the young. From the time of the Emancipation Proclamation until now blacks were always playing catch up.
But the location and date of B.B.'s death in Palatka in 1912 is very important because Palatka is also where his youngest children Edith, Willi (Mom's mother) and Hilliard were born. It was when BB died suddenly of appendicitis that the family was gradually split up and scattered. It is also important because in the interviews I did with her in 1978 and 1980, MJ obviously considered Palatka her true place of origin. Apparently MJ ended up staying in Palatka to finish her primary schooling perhaps at that very same primary school for colored listed in the directory, living with a family named the Massingales, who had never had children themselves, whereas Ida sold the house in Palatka and took the other children with her to live with her mother, Betsy Bingham in Jacksonville, Florida.
The education of the eldest children Cardoza, Bessie and Inez at the Florida Baptist Academy was terminated because of lack of funds. Cardoza who had been born in 1892 was 20 years old and would by 1917 move North to New Jersey, establishing the first outpost of the immediate family in the North. Bessie who was 16 in 1912 and would live with her mother in Jacksonville until she married Henry Austin and then moved to Harlem with her husband who had a job as a cook on a boat docking in New York. This change of venue is important to our wing of the family because MJ would travel to Harlem to live with her and to attend Wadleigh high school in New York, and so therefore MJ went from really small rural town, which was hardly racially segregated to Harlem which was the capital of the black world. Although she was born in the South, she had never really experienced the pain of segregation and Jim Crow first hand.
Which may account for much of her sunny disposition toward life, I wonder? She was no doubt of an optimistic bent but whether this was her innate disposition backed up by life circumstances or whether life circumstances generated her optimism is not a question I can answer any better than most psychologists.
For me the fact that Mom is doing this work is fascinating, particularly since she has done so much other work using the figure of MJ and her immediate family. If it happens over and over again in an artist's work, one must ask how has that meaning grown? What does it mean this time, as she grows older. It's like artist self-portraits as the artist changes.
1909 Palatka Directory
Public School #2 for colored,
cor of North and Reid,
CB White, Principal, Mrs. Maggie M. Drakeford,
asst. Misses Bessie E. Hawkins, Estelle D. Drakeford, Alaie J. McLaughlin, Margie E. Trapp.
St. Mary's Day School (negro Episcopal),
Lemon (the street MJ is always talking about) between 8th and 9th Street, Mrs. L.A. Morris< Principal.
Presbyterian (negro) cor Lemon and S. 8th Street. Rev. F. Gregg, principal.
How could MJ not have noticed that every thing was segregated although she readily conceeded that she didn't know where the white kids went to school. It just underscores the observation my therapist Dr. Lila Coleburn made in her Ph.D. thesis at the CUNY Graduate Center in Psychology that children under a certain age, children aren't able t incorporate the full complexity of racial segregation as a social practice since superficial groupings such as races are not a part of their world view yet anyway.
Sunday
Photo Collection: Concerning Copyright Use of Images--Very Important
Saturday
Photo Collection: THE FRENCH COLLECTION BY FAITH RINGGOLD

The Place of the Photograph in a Digital Universe

This blog is devoted to exploring the photographs and art works of Faith Ringgold, with a particular focus on the photographs, documents and art related to the lives of Ringgold, her mother Willi Posey and her two daughters, Michele Wallace and Barbara Wallace.
Photo-Essay: Picture of My Family
After this lovely wedding, in which Aunt Barbara married Jo-Jo, the man who is kneeling in the picture, they will live together with Momma Jones and my Mom Faith in this same small appartment. Faith says now the reason she decided to marry Earl was to avoid the crowd at the house, principally composed of Aunt Barbara and Jo-Jo. Aunt Barbara, Mom says, would strut around in her slip on hot days while Mom was forced to be fully clothed from the first thing in the morning to the last thing at night because Jo-Jo was there.
I can imagine that the party wore pretty thin after awhile.
So Mom and Earl eloped also in 1950, timing it to coincide with Momma T (Earl's mother) getting married to someone I called "Chiefie," or "Sarge," whom I thought of as one of my four grandfathers and going off to the Air Force post in Guam as his wife.
It was a series of endless weddings, triggering one another like falling dominoes. Weddings have potentially tragic consequences. They are major events, one of the few ways to completely change the trajectory of whatever your life might have been without them.
As it turned out, Jo-Jo, who had been the cause of all this dislocation, was already married to somebody else. One day, Jo-Jo's real wife appeared at the door. Aunt Barbara and Jo-Jo's marriage was subsequently annulled.
A few years laters, my mother and Earl had married, and my sister and I were born, and my Mom left my Dad and took us to live with Momma Jones at 363 Edgecombe Avenue. Mother's marriage would be annulled as well on the grounds that she had not realized that he was addicted to heroine. In those days, it was not so easy to sever a marriage.
This seemingly happy-go-lucky photograph continues to wreak of tears and sadness to me. And yet I love it still. Soul Pictures. Such is the spirit in which this blog, which I hope one day will be a book, is constituted.
Pages
Friends of Soul Pictures
Michele Wallace
Labels
- Faith Ringgold (42)
- Photo Essay (35)
- Willi Posey (33)
- Michele Wallace (29)
- Photo Collection (23)
- Change Quilt (16)
- Art by Faith Ringgold (12)
- Chronologies and Documents (11)
- Critical Essay (10)
- Barbara Knight (9)
- Burdette Ringgold (9)
- the 50s (9)
- Faith Wallace-Gadsden (8)
- Florida (7)
- the 70s (7)
- B.B. Posey (6)
- Barbara Wallace (6)
- the 60s (6)
- the 80s (6)
- the 40s (5)
- Anne Porter (4)
- Earl Wallace (4)
- Fashion (4)
- Ida Matilda Posey (4)
- New Lincoln School (4)
- Sonny Rollins (4)
- Black Macho and The Myth of the Superwoman (3)
- Camp Craigmeade (3)
- Susan Shannon (3)
- The French Collection (3)
- Theodora Grant (3)
- 19th century (2)
- Andrew Jones (2)
- Betsy Bingham (2)
- Declaration of Independence (2)
- Helen Meade (2)
- Invisibility Blues (2)
- Judson 3 (2)
- Theodora Wallace-Orr (2)
- Thomas Morrison (2)
- Who's Afraid of Aunt Jemima (2)
- the 30s (2)
- Cardoza Posey (1)
- Dark Designs and Visual Culture (1)
- Die (1)
- For The Women's House (1)
- Gene Nesmith (1)
- Ida Mae Bingham (1)
- Interviews (1)
- Inventories (1)
- Jacksonville (1)
- Joan Ashley (1)
- Kate Raphael (1)
- Letter from a Birmingham Jail (1)
- Lisa Yee (1)
- Michael Jackson (1)
- P.S. 186 (1)
- Pablo Picasso (1)
- The Mona Lisa Interview (1)
- U.S. Postage Stamp of Commemorating Black Power (1)
- Yvonne Mullings (1)
Michele Wallace: Talking in Pictures
My Publications--Michele Wallace
- Black Macho and The Myth of the Superwoman, New Edition, Verso Books 1990
- Black Macho and The Myth of the Superwoman, The Dial Press 1979
- Black Popular Culture, New Press 1991
- Dark Designs and Visual Culture, Duke UP 2004
- Invisibility Blues: From Pop to Theory and Back Again, Verso Books 2008
- Invisibility Blues: From Pop To Theory, Verso Books 1999
My Publications--Selected Articles
- "The French Collection: Momma Jones, Mommy Faye and Me," Dancing at the Louvre: Faith Ringgold French Collection and Other Story Quilts. University of California 1995.
- Faith Ringold and The Anyone Can Fly Foundation in Barbara Hoffman, ed., A Visual Artist's Guide to Estate Planning, 2008 Update
- Oscar Micheaux and His Circle, 2001 African-American Filmmaking and Race Cinema of the Silent Era Essay by Michele Wallace on "Within Our Gates and Oscar Micheaux"
- The Mona Lisa Interview with Faith Ringgold by Michele Wallace
- The Georgia O'Keeffe Museum Research Center presents Museums of Tomorrow: An Internet Conference, 10-05-2003
- The Georgia O'Keefe Museum Research Center presents The Modern/Postmodern Dialectic: An Online Symposium, American Art and Culture, 1965-2000
- Passing, Lynching and Jim Crow: A Genealogy of Race and Gender in U.S. Visual Culture, 1895-1929, Dissertation in Cinema Studies, New York University, UMI, May 1999





