This blog is composed of images and writings related to the life and work of Faith Ringgold, her mother Mme. Willi Posey, and her daughters Michele and Barbara Wallace. There are pages with links to blogs composed of the materials arranged by decades. The blog, itself, will ultimately be composed of materials related to the life of the family in the 90s and the 21st century.

Showing posts with label Michele Wallace. Show all posts
Showing posts with label Michele Wallace. Show all posts

Thursday

Change Video 1

Family Scene from Change Video by Faith Ringgold, 1988. With Michele Wallace, Faith Wallace Gadsden, Teddy Wallace Orr and Burdette Ringggold.

Sunday

Photo-Essay: Change: The 1960s


Faith in various photos of her body throughout the 1960s as she continues to gain weight while married to Burdette.

Thursday

Photo-Essay: Change Sets 50s


Change Quilt 50s Photo Collage, originally uploaded by olympia2x.
This is the 50s as portrayed in the Change Quilt with photos by George Hopkins and H. D'Laigle Sr. One of seven photographic montages printed on clothe. All rights reserved (1986).


Aunt Barbara's Wedding and Faith Modeling
Faith having her babies Michele and Barbara, graduating from college
and continuing with the fashion shows.


Sunday

Photo-Essay: Momma T, Momma Jones and Me 1952



This is a photograph probably taken by a local photographer of Momma T, Momma Jones (my two grandmothers) with me probably the day of my christening at the home of my parents, Faith and Earl Wallace, at 365 Edgecombe Avenue. I was christened by Reverend Adam Clayton Powell Jr. at the Abyssinian Baptist church in 1952.

Momma T (Theodora Grant) was on a visit home (to see me I think) while stationed in Guam with her second husband whom everybody called Sarge, although my sister and I always called him Chiefie. I was Momma T's first grandchild and Momma Jones' second. I don't think anybody has ever had two more beautiful grandmothers. And the two of them guided my early childhood on Edgecombe Avenue, hand-in-hand, although I am realizing now that my mother wasn't always aware of just how much I saw of Momma T. and my father. My father was left handed and so was I. This was not the only thing I inherited from him and the Wallace-Rhino brood.

Tuesday

Women's Magazine - January 18, 2010 at 1:00pm | KPFA 94.1 FM Berkeley: Listener Sponsored Free Speech Radio

Women's Magazine - January 18, 2010 at 1:00pm | KPFA 94.1 FM Berkeley: Listener Sponsored Free Speech Radio

This is a deep little gadget and it still works. Anyhow, I pressed a button enabling me to post on my blog an audio file of this women's program from KPFA 94.1 Berkeley broadcast at 1 p.m. on January 18th. I occupy about fifteen minutes of a highly worthy show with Kate Raphael. Aside from a discussion of Haiti with a biographer of Aristide, Raphael interviews me about the history of black feminism, the fallout from Black Macho and The Myth of the Superwoman and the writing I've done since. As I was going on about the global dimensions of feminism, as I have learned from many of my other black feminist colleagues, including Beverly Guy-Sheftall, we ended up with a few minutes on Precious and how it fits, if it fits. All these months (since July really), I've been honing my spiel on Precious and I got it just right right here. Maybe I can make my little speech at the Academy Awards. I guess Monique is sure to win. Are the nominations out yet?

Photo-Essay: Michele on The Terrace in 1978


Terrace09, originally uploaded by olympia2x.  Photograph by Barbara Wallace.  All rights reserved.  Michele Wallace Collection. 



These pictures were taken by my sister Barbara in the summer of 1978 when I was still teaching Journalism at NYU and had just completed the manuscript of Black Macho and The Myth of the Superwoman.

It was a lovely little apartment, a studio with a kitchen, a bathroom and a rather extensive dressing room with shelves and closets with shutters that I particularly liked. All parket floors. I could have remained in the apartment well after having left the employ of NYU but foolishly sublet the apartment to a real clown when I moved to New Haven and he simply walked away from it without paying the rent, without telling anyone. When I discovered what had happened, I had already been evicted. It was all I could do to pay the outstanding rent and achieve financial closure so that debt would not be hanging over my head. I lived at WSquare Village for about 3 years and there were many adventures, many parties, quite a few romances, about which the less said, the better.

Wednesday

Divorce Follows Marriage Sometimes 1990s



Photograph by Eugene Nesmith.  All rights reserved.  Collection of Michele Wallace

This is sometime after 1993, after I had been diagnosed with lupus.  Totally covered in black and with a sun hat to protect me from the Florida sun at my mother-in-law's house in Naples, Florida.  I am not sure what year this is but we're getting close to the end of our union (1999). I can't say this little dance helped but I think I look marvelous, and I know I was having a good time.  Oh well. 

Photo-Essay: When I Got Married--1989



Photograph by Corinne Jennings. All rights reserved.  Collection of Michele Wallace.

It was December 1989. And almost everything about that wedding was a complete surprise to me, never having gotten married before. As soon as it began, I regretted that I hadn't held out for something much bigger but then my groom was quite skiddish. I had to reel him in when I could. My only advice is this: never marry a man who doesn't want to get married to you, no matter how much you think you love him. When one person isn't doing what he or she wants to do, it gets thin real quick. Actually, I have lots more advice but I will save that for another time.

In this picture from left to right is Dad (Burdette Ringgold), Mom (Faith Ringgold), Michele Wallace the bride, Gene Nesmith the groom, and Virginia Nesmith, the mother of the groom. Picture taken by Corinne Jennings.

Sunday

Photo Essay: Black Macho and The Myth of The Superwoman 1970s




The inside first page of the cover story in Ms. January of 1979.  The double excerpt from BLACK MACHO AND THE MYTH OF THE SUPERWOMAN (The Dial Press 1979).



The picture by the celebrated and brilliant black photographer Anthony Barboza.  I have always wondered why he never exhibits this picture.  I guess he is ashamed of it.  But it is one of my prized possessions.  I got the people at Ms. to give me the print they used and one  day I gotta get Tony to sign it or whatever photographers do in a case like that.  The only stupid thing is that it was 11 x 14 which seemed to me awkward.  So what did homey do?  She cut maybe an inch or two off the bottom.  Stupidly, I think they call it these days. 


    In the summer of 1978, my first book BLACK MACHO AND THE MYTH OF THE SUPERWOMAN was at the publisher, receiving the final touches from my editor Joyce Johnson at The Dial Press and n search of a marketing strategy among the sales force. Meanwhile, MS MAGAZINE had purchased the first serial rights for a double excerpt that would (if I played my cards right and my hair, as it turned out) be featured on the cover of the magazine in January of 1979.

The way the game played out from then on until the publication was largely determined by two opposing forces, as I now see it 30 years later. On one side were the feminists at Ms. Magazine, and on the other were the anti-feminists at the Dial Press. Ms. Magazine was then run by an editorial collective which included most significantly for my cover, Gloria Steinem, Alice Walker, Robin Morgan and Mary Thom. That summer or perhaps a bit earlier Ms. Magazine hired Susan McHenry, fresh from a position with the editorial staff at Harvard University Press. She was young, about a year older than me (I was 26) and most importantly she was black. At the time, MS had no high level black editorial staff who was fully participant. Alice was crucial editorially for me and lots of other people but she was first and last a writer who was in the office maybe a day or two and always held herself far above anything ugly or pedestrian. 

Unfortunately, I wasn't quite wise enough to follow her judicious careful lead. In any case, Susan worked closely with me as I recall (and became from that day to this a close personal friend) along with in particular my old friend and associate Robin Morgan (but whom I haven't seen or spoken with in years).

Gloria also wasn't involved on a day-to-day level but I had lunch with her and Alice at least twice during this period. Moreover, they both generously participated in an advance public reading to the feminist community at The Feministfw Salon, which was then located at Wesbeth. Gloria was there as was every other significant luminary on the then New York Feminist scene. My good fortune was that my sister Barbara Wallace took meticulous pictures of the gathering and as such I have a perfect visual record of the whole event. Most of the people there I didn't know at the time. Over the years I've met them all.

Alice and Robin Morgan introduced me and I read excerpts from my book. At the time, Alice wrote me several deeply encouraging handwritten letters of support (which I still have) in which she did, however, give me some crucial advice about last minute changes I should seek in the final draft of the book.  As I recall the two particulars were to seek more knowledge of the history of struggle in African American communities via Vincent Harding in particular.  The other piece of advice was to write more about black women writers, in particular such figures as Pauline Hopkins and Frances Harper who were virtually unknown.  This advice was not followed although it has shaped my career as a writer, a feminist and intellectual ever since. 





The celebrated cover from the book which shaped my 80s and indeed all the rest of my life until this day.  

Not to excuse myself at all from responsibility for what was and was not in the book but the power struggle between these two constituent elements of feminists (white actually) was a determining factor in the kind of reception I got. The other side of the equation was the anti-feminists at The Dial Press, in particular one brilliant anti-feminist named Joyce Johnson who was my editor and who all but breastfed me through every stage of the writing and the completion of the book for publication. I call her an anti-feminist not out of any malice but I don't know how else to put it. She and the others opposed the use of the word feminist in connection with the book, on the publicity materials, on the book jacket, and in every aspect of the packaging or promotion of the book. Feminism they said would kill the book because feminism was finished and done with. 

There weren't going to be any more important feminist books so there wasn't any point in dooming my project to abject obscurity in this manner. The feminist movement was over, not that it didn't have some merits but the represenatives were clueless about everything that mattered. Women would find another way to pursue their rights, if at all. 

These white women seemed to be as convinced they were already liberated as a lot of black women I knew. Of course everything black, black women, black feminism, black whatever was sure death to a book because as everyone in publishing knew, black people did not read and they did not buy books. I was told this by one and all repeatedly.

The average reader and buyer of books was the little old lady from Pasadena, I think it was.. In any case, she was white. And to show you what kind of shape we were in in 1979, nobody really could prove otherwise. Blackness had come and gone with the popularity of black cultural nationalism, just as feminism had come and gone. Of course they were right about feminism, which I still don't understand. 

Blackness they seriously got that one wrong. And indeed my book would prove it. I probably had the largest black reading audience anyone had ever had for a first nonfiction book by an "unknown." Nevermind for a "black feminist." I was one of the people who broke that wall. I went out on one tour for the little old ladies in Pasadena. Then I went on another one that stretched out for six months to every major black reading market.  Nobody in the publishing industry seemed to know that there was even such a thing but they continued to clamour for me. The only bestseller list I ever really had traction on was the Washington Post Bestseller List, guess why? It got so I felt like I was practically living in D.C. I went there so much.  I often appeared at black venues generally. I almost never said no so that was no problem. 

I had quit my job teaching journalism at New York University at the end of the spring 1978 semester.  I had some vague idea that I could make it as a freelancer.  My Mom's lecture agent, Lordly and Dame, who was then handling her, black feminist Flo Kennedy and a hot set of black luminaries, got me lecture dates which from that time provided at least half of my income until I began teaching full time at the University of California at San Diego as a Visiting Lecturer in 1984 as companion to my Mom who began her stint as Professor of Art there at the same time. But I am getting ahead of myself.

From the summer of 1978 through the spring of 1984, I would go all the way from alpha to omega.

Everything after that up until the initial release of the book was influenced by this fierce struggle, which at 27 and black, I felt powerless to address or to contain. Later on there got to be a third component in the struggle (my Mom) and almost immediately after that a fourth (the men I was dating) but that's completely in Act 2.




This is a polaroid from a story that a black hair magazine did on my hair, which was at the time pretty unique (I think it was just me in Bo Derek--I am kidding, no e-mails!).  My mother designed this hairstyle for me and the fixtures that made it possible.  These were my braids wrapped in that waxy black cord that African women use to make their twists with a bead knotted at each end.  I taught my favorite hairdresser who came to my house to do it.  I felt safest when my hair was like this but none of the publicity people of either camp like it.  Take it out!  Take it out!  The other thing I liked to do, which they hated was to wear a scarf over it.  Hate it!  I wore a scarf on the Today Show.  Okay so I was also chewing gum.  So shoot me.  I was interviewed by Tom Brokaw.  I bought my first tv so that I could watch it and my other television appearances.  It was my first book promo and it was crazy but I am getting ahead of myself. 

Anyhow I've kept these pictures all these years.  I love these polaroids.  Photographers always made them on shoots so I started asking for them because they usually threw them away.
  





This polaroid is from the Essence shoot.  There was a major story in Essence written by Marcia Gillespie who was then editor-in-chief.  Little did I suspect that she was going to tear me a new one.  She's somebody I had lunch with all summer before the book came out too.  (At least she didn't drop me after it was over like some.  Dropped me like a hot rock, like my sister likes to say).  But the pictures were great.  For some reason they shot me both in black and white and color and in two different dresses.  I forgot to say, Essence liked the braids.  In fact, the black folk liked the braids.  Thank god. Of course, I had my own make-up person who was also then doing Natalie Cole's make-up.  That was the most fun shoot I ever did.  We balled (as Aunt Barbara would say), at that shoot.  Was the photographer black or white?  Gotta check that.  Essence always used the best unlike our friends at Ms, who could be uneven.  

    Meanwhile here comes this excerpt, which I actually think is excellent now that I am re-reading it for the first time in 30 years, I mean really reading it. It's tight, it is to the point and I pretty much agree with everything in it. They shaved many a rough spot from the actual book, including a diatribe or two about this and that which I sincerely wish I had never written. Either that, or that somebody had prevented it from being included in the final book, including the crazy quote on the cover of the book with the statement about how black man and women hated each other. Yes I wrote it, but that damn cover design and everything on it was the nightmare vision of the cover depart, the sales force and publicity. More about the quote later.

But the cover of Ms. with the cover lines about the book that would shape the 80s, as well as the quotes from Robin Morgan, Alice Walker, and Alice Walker which graced the back of the book were Ms.'s brilliant invention all alone. Joyce and the others at Dial did what they did to slow it down. The first blurb that came in the door was from somebody I didn't yet know but who would become a pretty good friend, Ishmael Reed. He loved the book for all sorts of reasons including the fact that he was then raising a real homegirl daughter who he was trying to keep on the straight and narrow. He wrote the blurb from that emotional place and with that inimitable energy that is Ishmael Reed's alone. It came in the door first and The Dial Press wanted to go with it alone, a one shot blast covering the inside leaves, the back of the book, everything. He was Joyce's kind of writer and Joyce had been editor to Amiri Baraka's HOME ( collection of essays), Eldridge Cleaver's SOUL ON ICE and Harold Cruse's CRISIS OF THE NEGRO INTELLECTUAL. We spent many an afternoon when I was blocked with her telling me the stories about working with these guys, in particular Cruse whose book fascinated me then.

She was sick and tired of their crap about women and so was I so when I wrote BLACK MACHO first, which took me maybe a month or two (it just poured out) to write, she took one look at it and announced that instead of the 10 chapter book on black women I had planned, this essay would be the key and title essay with perhaps one other companion essay on black women. I called it The Myth of the Superwoman, and it took me the balance of two years to finish it. Rather Joyce finished it for me because she kept insisting that it wasn't finished and that it needed more work in this manner that editors will always do. More work, more work, more work. She wouldn't write a single word. This was her way of showing her respect for my writing abilities she said. In the end, I cried so hard about not being able to go on one day that she did a massive edit in particular on the second part of Myth of a Superwoman, which was one of the historical sections.

Joyce oversaw and supervised the battle against the citation of my sources in either a bibliography, footnotes or even an index. I still don't know whether they were just cheap or whether they were trying to destroy the rest of my life on purpose. But in any case, this was as it would be. But she would not have her way on the characterization of me a black feminist on either the publicity material or on the book jacket. The media did the rest.

Final story, although there is a million others. when we shot the cover for Ms., it was understood that I had only a rat's chance of ever seeing the color. I was nobody, black women were rarely featured on magazine covers then and my book had no news hook so it likely wasn't going to happen unless I followed every instruction and did exactly as I was told. At the shoot, instruction one. Take those braids out of your hair. They will ruin the cover. This the hairdresser did. But I didn't know what to do with my hair under such circumstances so you see instead that unruly hair style I had where my hair is being I am not sure what. If it looks like my face is covered with makeup, it is, as the makeup artist applied layer after layer of a various assortment of foundations trying, I can see now, to somehow brighten my hopelessly olive blackness. People say this is a beautiful picture but I can't see it. I hated it.

But there it was in December of 1979 on every newstand in New York with that inflammatory announcement that it would be the book to shape the 80s. I am not sure I will ever live that down but then I didn't say it. The person who did say it, Gloria Steinem, found a way to publically withdraw it by blurbing my Mom's autobiography, WE FLEW OVER THE BRIDGE with Little Brown in 1990.

And thus begun the craziest most exciting time of my life, the year of 1979. At the time, I had no idea whether it was going to be like that from then on or how whether it was going to be different, less more or what.





This is one of a series of pictures of me taken by the photographer for Emerge in January of 1979 in connection with a piece on the book written by Paula Giddings.  She tore me a new one too and then went on and wrote the definitive book on black feminism, WHEN AND WHERE I ENTER.  Still the classic I think.  Don't remember the name of the photographer but he was black and he said let's just go over the park (Washington Square Park--I lived in the village then) and shoot some stuff for the fun of it. It was cold as you know what and my hair was blowing.  I am thinking, this guy has got issues but let's just get through this.  It took about 15 minutes for him to shoot about a 10o pictures, the prints of which he gave me and which I still have.   Fun and this is me with normal make-up then, which was no make-up, or just mascara, eyeliner and lipstick.






Mom and Dad at Mom's surprise birthday party at 345 in Harlem.  October 8th, 1979, in the thick of it.  


Wednesday

Photo Collection: Excerpt from my Ms Cover of 1979


Photo by Anthony Barboza, originally uploaded by olympia2x.
The excerpt is a thing of beauty to read.  Perfect in every respect except that it softens a number of the rougher edges, in particular the critique of white women.  The other edge it softened, which was much appreciated, was its critique of various black writers including Nikki Giovanni and Angela Davis.  I love both of these ladies, always did in truth.  They are  fierce. The picture is heaven although  I know it wasn't heaven for Mom.  She felt like she got the shaft.  I KNOW I did.

Friday

Easter Outfit 1967


Easter 1967, originally uploaded by olympia2x.

By this time in my life, I was 14, extremely shy and self-conscious. Lots of things had happened to move me in that direction. Probably the most important was that I had gone from being an ugly duckling to a beautiful swan, thanks to the invention of the hydro-cortisone creams pioneered by my personal dermatologist Dr. Norman Orentriech, a really famous doctor from then to now, which meant the males of the species were noticing for the first time in a big way.

As part of participating in the lab work for the new product, I had to collect my urine all day in bottles in my locker and take it to the doctor's office downtown. I lived in mortification that somebody would catch me with one of these bottles. I am sure it built space between myself and my fellow students. The process was over in the course of a month as I recall, or maybe from time to time I had to collect urine. Who can remember. I just know I lived in my own world in my thoughts, which I had no idea how to express in words. I was in Tenth Grade.

That summer Barbara and I would go to Europe with MJ while mother stayed home in New York and put the finishing touches on her American People Series. In this picture we are with MJ visiting with Uncle Cardoza and his wife Esther in Hempstead.

I remember these stockings and that coat and that i was wearing a garter belt to hold up the rather shiny, light colored stockings. The coat was creme colored and made my MJ as were the shoes, which I adored. The mini-skirt was in. I wore it at all times unless I was wearing bell bottoms, which were also in.

Wednesday

Photo Essay: Momma T, MJ and Michele 1950s


Momma T, MJ and Michele, originally uploaded by olympia2x.
What are the chances of anybody having such gorgeous grandmothers in 1952. They are stunning, glamourous women like two great actresses who effortlessly outperform one another. The competition between them, the awkwardness of the fit between the two families--one Jamaican and one from Florida, both spearheaded by young women who fled their homelands for New York City while they were still in their teens. Both women pretend to be wryly thrilled about the arrival of their baby grandchild to persons who have no job or security.  My mother is 22, my father 25 but being a woman of this age myself and then some  (both were born in 1903 and were therefore 49 years of age pushing 50) , I can recognize the signs of their delight that their granddaughter is so fit but also that they are worried about what will become of my future. These are not women who stand back and let things go as they might.  Momma T has only one child, my father, although I guess you would have to say she had abandoned him for her second husband in a time of great need.  Momma T is on her way back to Guam with her second husband who is in the military. MJ is probably deeply wondering when or how her daughter and her grandchild will be removed from this apartment where things are not going well for her own daughter.  From what I understand, the uncertainty of their relationship was plain from the very beginning.

Photo Collection: Baby Michele 1950s


Baby Michele, originally uploaded by olympia2x.
This picture of Aunt Barbara represents very much the way she was, somebody who confronted the camera, who was there to meet it. She adored me from my birth, she had told me endless times. In 1952 on Edgecombe Avenue in Harlem, what a beautiful baby I was with a beautiful aunt. Beauty was a pretty big thing for Aunt Barbara and God had blessed her with great beauty for much of her life. Here she is, somehow, very much as I remember her from the 50s. And me as the fat faced, big headed baby, alert and alive to the attentions of these beautiful women. This may have been the day upon which I was christened at Abyssinian Baptist Church with Mr. Morrison as my godfather and Aunt Doris as my godmother. Momma T had come from Guam in particular to see me. Everybody know a man's child, my mother reports she said upon seeing me. My mother was only 22 and already in need of a divorce from her musician husband, Earl Wallace, 25 years old.

Monday

New Lincoln Picture 1960s


New Lincoln Picture, originally uploaded by olympia2x.
This was  me in the school year I graduated (1968/69), the fall of 1968 I believe but now my hair is in an Afro.
It was Revolution time in New York, in Harlem, at New Lincoln and everywhere else yet I  would go from studying dance at Arthur Mitchell's new school of ballet in Harlem to studying acting at the National Black Theatre on 125th Street.  Martin Luther King must have already been killed by this time because as I understand it, Arthur Mitchell had been motivated by King's death to start his Dance Theatre of Harlem.   It had always been his dream to start a black ballet company.  King's death was the wake-up call he needed not to put it off any longer, I discovered somewhat later when I had a chance to interview him.
The classes were held in the former or still present Harlem School of the Arts in the buildings of the little church still standing on the corner of 141st Street and St. Nicholas Avenue.  This institution was and is still called the Harlem School of Arts.  At first, Mitchell used this space and he had two classes, one for all the children who were beginners and one for the more advanced group which either had previous training or talent and physical grace to burn.  By obvious background in ballet, I was placed in the beginner class.  The first day was one of the most pleasant days I had ever experienced in my aspirations to study dance.
The teacher whose name I can't recall (maybe it was Walter, very good looking) was a young black male who was either already an important dancer himself or on the verge of being one.  He immediately separated me from the others and used me to demonstrate correct positioning of the body in the barre exercises, in particular simple exercises including tendu and demi and full plies in first, second and fifth position, releves, ronde de jambe tendu and developee.  I had a great pointe at the time, and a good background in basic ballet, which I had worked on very diligently on my own.  I even took ballet classes during our summers in Provincetown.  Dancing ran in the family and nice feet with good arches were a family trait so my ability to point my toes and to perform the basic leg movements made me stand out as more competent than a rank amateur.
Also, I was 16 so that's pretty old to be a beginner in ballet.  The rest of the beginner class was composed largely of children, under 13 I would guess.  Not only was I 16, although I was only 5'2" at the time, I prided myself on appearing sophisticated and as adult as I could muster.  I now know in retrospect that I probably could have succeeded in transforming myself into a passably competent ballet dancer because of my physical abilities.  I was strong and graceful in the athletic sense although I was shy and withdrawn but the shyness would not have necessarily been a hindrance in the corp if I had been willing to do as I was told and follow the group.   But there was at the time a tremendous glass ceiling facing the black female dancer in ballet and ballet was actually the only form in which I felt entirely comfortable.
You could say that I loved ballet and longed, in the deepest sense, to be a ballet dancer.  New York had a lot of ballet dancers and it was $2 to sit in the cheap seats  at the ballet.  Dance classes were also very cheap, maybe two to four dollars as well.  But I lacked both the discipline and the determination to really make good on Mitchell's opportunity.  You might say we were on a collision course with me heading someplace else entirely.  I was there more for the exercise, the physical training, the beauty of the music and the other dancers, and had accidentally stumbled into an express train when all I really wanted was to see the sights.  The early days of Arthur Mitchell's school was a terribly exciting, inspiring and uplifting environment.
Through the years of my adolescence I had been taking advantage of the array of dance classes available in New York.  These had included classes at the Joffrey School, with Valerie Bettis and with John Wideman in what would now be considered NoHo.  Besides taking classes fairly frequently at the Harlem School of the Arts before Mitchell's arrival, I also took dance classes at Leroi Jones Black Arts School in the summer of 1965 along with my sister and my Mom who took printmaking with Ed Spriggs.  It was at Jones' school that I first took African Dance I believe when I was 13, which was a real revelation.  In those days all dance classes were taught with the most magnificent live music.  With my love for music, the live music alone would have been enough to keep me coming for more.
I found young (adolescent) ballet dancers and their mothers the most fascinating creatures in all the world of Manhattan.  I found the dramas unfolding in the classes, the dressing rooms, the hallways and performances absolutely riveting.
At the conclusion of that first day in the beginner class, Walter took me to the more advanced class, introduced me to the teacher Arthur Shook, Mitchell's wise ballet master.   He told me that from now on I should attend the more advanced class, which was the end of my happiness.  In the advanced class there were a full range of people, including people who were obviously already professional dancers, people who had come in from Europe just for this opportunity because a door that had been closed was getting ready to creak open (although it took at least another 30 years for the deed to be well and truly done, I think black ballet dancers have finally arrived and are here to stay).
Morever, Shook was not the type to give false praise, or any kind of praise at all.  He spotted me for a slacker I think from when we first saw one another.  As I know all too well these days that the desire to avoid hard work is the first thing a teacher is inclined to notice about a young person.  Meanwhile,  Shook was into slow arduous painstaking technique, lots of sweat and fore bearance.  Work was his first, middle and last name.
I don't know whether I imagined them but it seems to me  I recall, as well, a number of parenthetical lectures about the shortcomings of the training of American ballet dancers, the lack of discipline, the mindless and shapeless fluttering of the arms.  Mitchell was a product of Balanchine's training which he brought from Russia and France and Shook, who I think may have been a European of some variety and was much older than Mitchell, obviously came from hell.  Or at least I felt like he did often enough.  If Shook's class was slow and painstaking then Mitchell's class was like being asked to fly without benefit of elevation.  Mitchell raced through the barre and moved on quickly to lightening combinations, leaps and all sorts of crazy stuff that you had to pick up and do faster than you could think about it or be left in the back of the room staring.  And it's not like he would just ignore the people who were lagging.  He would taunts you and make funny cracks about you to his own considerable amusement.  He had a wonderful bright charismatic personality.  He was one of the most handsome men I had ever seen and he frequently performed in class for benefit.  He held nothing back.  What strikes me now is how available he was to us, how much time he took.
The schedule was two classes every afternoon and evening after school during the week and all day Saturday.  It was an absolutely grueling routine.  I was always hungry, as I recall, always sleepy.  It was clear to me from almost the start that I wasn't going to last.  The back of the room was not a viable place to remain in the forthcoming company class.  It was no place to relax.  And shyness was not anything Mitchell seemed to respect. In my case, I was taunted and chastised for every move I made or didn't make.  I think I was vaguely aware that I was receiving all this attention because they were both interested in my possibilities, but in my heart of hearts I think I always knew that it could never work out.
I know at some point I decided to abandon the classes there, in the middle of Karl Shook's class one day.  It may have been a pointe class, which I had looked forward to all my life but which I hated in actual fact, and he had just demanded that we do something I knew I could and would never do. So I just grabbed my stuff and walked out.
There are some other things related to this.  First, I was attending a real and seriously challenging school, a school in which the aspiration to be a dancer was regarded with thinly veiled contempt.  Also, my mind was very much on the revolution in the streets, the transformation and revelation of my black identity, and I was greatly disappointed by the generally low intellectual level of the conversation and aspirations of the other future dancers.  The only people who really seemed to like me were the young men in the classes who were also the only ones who encouraged me and told me how beautiful I was because Mitchell and Shook were always complaining that I was too fat.  The Anorexic thing was really in in the dance world at that time.  It only made it worse that I had never heard the word anorexic or bulimic yet.
The other thing that must have happened somehow in coordination with my straying away from Mitchell's school was that at some point I decided to apply at Julliard as a dance major.  Modern dance.  I dared not speak the holy name of ballet. Encouraged by the dancer I had worked with at Music and Art High School during the summer, I had applied and was scheduled for the day of interviews and the audition.  My plan was to use the routine that I had performed that summer at Music and Art at the final performance but once I left Mitchell, I didn't do much preparation or rehearsal I suspect.  As I recall, the way they did the interview process was that you were called in for the day with a number of other girls, maybe three or four and the group of you toured the facilities, were acquainted with all the teachers and the way that Juilliard did everything.  Everybody was encouraging and sweet.  It was like being in heaven.
 The final event of the day was the audition, which I was dreading because I knew I was not prepared for it.  I don't know which order I performed in but I remember that there was a panel of reviewers which included Jerome Robbins and Agnes DeMille.  The room was chockablock with famous dancers whom I had been reading about in Dance Magazine.  Rarely can I recall ever having been so afraid in my life.  I wanted to run away again but I was determined I was not going to run the way I had run from Shook's class.  Being a coward did not feel right.
I don't know where my mother was but I don't recall anybody else's parents being there either.  We were treated like adults, it seemed to me.  So I performed my dance.  It seemed to me that I had done so so poorly, that I was trembling and that I was a fake, somebody who had gotten into their midst on false pretenses.  I was embarrassed, humiliated and ashamed, but then going to Julliard was really the only college I had ever dreamed of attending.  This was enough to convince me that I never should or could be a dancer.
But I will always remember that Jerome Robbins encouraged me to try again, to continue training.  At the time, I was so completely convinced that he didn't mean it, that he had said it out of pity and contempt.  Of course being black in a room in which there were no other black people along with the implied assumption that serious modern or ballet was not our world didn't help the situation either.  But I was only 16 and probably a good deal better and full of potential than I imagined.  I didn't know then that there is almost nothing you can't do at 16 but it took moxie to go through with the audition given the odds of not being successful.  The reviewers would have to be full out racists not to have admired me a little.
Not too many years after that, I saw a movie with my mother called FAME, which was about a performing arts high school.  I watched the interviewing and auditioning process eagerly, gratified to see that not having a ghost of a chance or not having adequately prepared for an audition was not the most far out thing in an environment like that.  One has to let these things go eventually.  Also, I had  the great pleasure of getting to visit my niece Faith during her time as a student at Bryn Mawr, a small private women's college where the Dance Department is extensive and well run.  I attended a dance concert put on by their dance department. It was a Department in which I would imagine few of the students were expecting to have careers as dancer.  But Bryn Mawr, like a lot of private colleges, had the view that instruction in dance could help to build character, taste, vision, good health, all the fine qualities that make you a wonderful human being.
Faith performed magnificently in an African dance troupe that was part of the classes offered at the college.  We have the performance on dvd somewhere. Even more gratifying to me was to see the warmth and intimacy between Faith, the rest of the girls and the Dance Department at Bryn Mawr College.  Once again I silently thanked the saints for leading Faith to Bryn Mawr and for making it possible for her to procure such a generous scholarship there.
More than 40 years ago.  On a bench just outside of Central Park.

This was my yearbook picture, one grabbed on the fly by a patient student photographer.

Photo Essay: Michele in Anything Goes 1968

This is before I got an Afro, which means I was 16, maybe still dating Stanley Nelson, my boyfriend.  I can hardly recall.  I remember being that girl doing that routine but what else was going on in my life is fuzzy.  Anything Goes was a New Lincoln musical production and great fun in the doing.
The summer before in 1967 Barbara and I had gone to Europe with MJ for two whole months while Mom Faith concentrated on producing her great murals DIE, THE FLAG IS BLEEDING and THE UNITED STATES POSTAGE STAMP TO COMMEMORATE BLACK POWER.  During the day she painted at the Spectrum gallery on 57th Street with her friend Jeannine Petite, and in the evenings she avoided her own apartment where Dad was and went instead to MJ's smaller, less demanding apartment.  Dad was effectively abandoned for the summer and eventually wondered away to establish his new apartment in 409.  Faith tells me and tells everyone that this was the first time ever in her adult life that she had ever been entirely on her own, entirely alone and free to do whatever she wished without having to consider the wants and needs of her family.  She was 37 years old and it had been a very long wait.

The sacrifice she made was that at the end of the summer, Dad and her were no longer living together.  After the fall out from two month trip to Europe (to Paris, Rome, London, Florence and perhaps Nice) with MJ the summer of 1967, we were considered incapable of taking trips with adults. We had been rude with MJ, a problem we had never had before. I was consumed with guilt at the time because as I recall my one abiding thought in every beautiful European city we visited was how to get away from MJ so that I could have a cigarette. Barbara and I were both mildly addicted to cigarettes at this point. 

Both of our parents smoked at home.  Unfortunately, many of the kids at New Lincoln smoked. Cigarettes were easily procured from other students. We had a student lounge in which the major activity other than playing cards, was smoking and we had a little hangout down the street where the smoke was so thick you could cut it with a knife. 

The kids at New Lincoln were very worldly and sophisticated, disrespectful and disdainful of both religion and authority, terrifyingly so in fact, and I am afraid it had a negative impact on my regard for MJ's more homespun style of childrearing and instruction.  It was she who had given me my initial training in religion, deportment, manners, morality and ethics. I had always taken her very seriously, loved her food, her cooking, her clothes, everything about her.  When we moved away from her house on Edgecombe Avenue to the Bronx, I had even tried to run away to go live with her, for which I got the only whipping that I can clearly remember. 

We had only great times at MJ's house and even once we had gone to live in the Bronx or in 345, weekends, sick days and holidays were all spent with MJ.  We were always welcome at her house.  I often accompanied her wherever she needed or wanted to go.  My relationship with her had always been easy, completely loving and warm.  At MJ's house there was no housework and cooking, no holding back on the childcentered quality of the environment she provided. You were woken up early in the morning with a day of fun planned for you and then it was early to bed.  Unlike my Mom, MJ could somehow easily manage this, all her housework, the cooking and her sewing too.  Mixed in as well were delightful surprises of entertainments you had not imagined, foods you loved to eat but rarely saw in the Bronx and just the greatest fun you could possibly imagine.  

Sometimes when it was warm, it was still light when we were put to bed. I know I would not have gone to bed so early for my Mom and Dad but for MJ, you did anything she wanted. So it was all the more surprising and unacceptible that we were starting to laugh behind MJ's back and keep secrets from her, sneaking away to grab cigarettes in the bathroom down the hall (in Europe we stayed all three of us in a single room in a pensione with a bathroom down the hall. Kids are not good at sneaking but we had to sneak to buy the cigarettes, sneak to smoke them, and sneak to keep them hidden from her finding them.  It must have been truly terrible for her. All the time, i assumed she knew we were smoking although she never accused us of it.  Years later my Mom told me that she never said we were smoking, only that we had misbehaved.  I'll never know whether she knew or whether she didn't know that smoking was at the root of the problem.

So Barbara and I both spent the summer of 1968 in an arts program in Harlem at Music and Art, which was then located on the City College of New York campus. Given my superior training and maturity, I was soon drafted by the teacher as her demonstration assistant. Mom was chasing the Art World after the opening of her first one-woman show at the Spectrum Gallery in the fall of 1967, to which we invited all our friends from New Lincoln.  We drank champagne and danced as the adults made a circle around us.


Thursday

Photo Collection: MJ and Me on The Beach at Setauket 1980s



These were good times, the summer of 1980 or so with Momma Jones (MJ) and Pop-Pop on the Beach at Setauket.  MJ married Pop-Pop, her teenage sweetheart, in the late 70s perhaps because her cataracts made her feel as though she needed a shoulder to lean on.  I am 28 and the author of Black Macho and the Myth of the Superwoman.  My sister Barbara, I suspect, is the photographer in this case.  By this time, MJ had begun to wear a blonde wig, much to the consternation of her daughter Faith.

Monday

Photo Essay: Coming To Jones Road



This is myself and Barbara standing before one of the key images of Coming to Jones Road, a theme extensively represented in the exhibition.  Mom did the series Coming to Jones Road to commemorate the awful difficulty she had in getting to build the studio she wanted on the Jones Road property she purchased in 1992.  Her white neighbors banded together and hired a lawyer to try to prevent her from completing her plan of adding a studio to her acre large property on the hill in Englewood, New Jersey.  The subsequent struggle, which did not result in the building and modifications of the property until 1999, inspired her to return to the issue of how black people had escaped slavery--sometimes leaving in large groups and taking back roads to their destination and freedom.  

New Jersey continued to have slavery right up until the end of the Civil War but much of it was rural and it probably always had pockets of resistance and refuge for slaves who had escaped the South.  Sometimes this is called the Underground Railroad, which became all the more a necessity as the Supreme Court upheld Fugitive Slave Laws and the awful Dred Scott decision, whereupon fleeing slaves might stop briefly in a remote location and then continue on toward Canada where they might be free.  In Coming to Jones Road, Mom has explored ad infinitum the theme of resistance with your feet headed toward freedom in a rural America.  

Englewood is really no longer a rural idyll although sometimes it can look like one.  There are lots of places that are still almost wild.

Friday

Photo Collection: Michele on the Last Day of School


Michele Wallace., originally uploaded by Stacy in wonderland..
Stacy took pictures yesterday on one of our terraces at CCNY. He asked me to show the disapproval I felt when a student had said something ridiculous. I don't know whether this was one of those but in any case, this is me with my hair blowing in the wind in May of 2009 at the ripe old age of 57.

Sunday

Critical Essay: This Whole Blogging Thing is Crazy

You never know whether anybody is reading this stuff or not, or whether you are just playing with yourself in public. In any case, last weekend I was honored to participate in the Porter Colloquium at Howard University. Everything about it was just a blast from the past. I saw and heard artists William T. Williams, Frank Bowling and Mel Edwards talking about and showing their own work on an artist panel. Also in attendance was Deborah Willis moderating a Collecting Panel.

I managed to completely exhaust myself by insisting upon walking from the hotel to Howard University's campus but it gave me a wonderful opportunity to reacquaint myself with a little bit of Washington, D.C., particularly that part immediately around the campus. My own presentation was called The Soul Century and was focused on pictures and stories relating to the development of the women in my family since my grandmother's birth in 1903 through the final years of the 20th century.

I tried to use my pictures on Flickr with an internet connection, hoping I would be able to set it on automatic slideshow but that was a disaster, probably because of fluctuations in the internet connection. Subsequently I was forced to narrate my images rather than reading from the text of the two chapters I have prepared on Soul Pictures. One of the texts will appear in an anthology on The Black Bougeoisie, which should be out in about a year.

This is why you have to use powerpoint when you do public lectures. Powerpoint is boring and inhibiting but it is ideally constructed for the rigors of a public lecture. So I've started rounding up my powerpoints and will begin to work on them again. Unfortunately, they take up so much space on a hard drive and I've got a lot of material. I have to get a new computer just to be able to handle it all.

I should think each chapter of Soul Century will have its own powerpoint presentation for public lectures. And that the chapters that will make up the book will be entirely different from the lectures because you can show a great many more pictures in a public lecture than you would ever want to put in a book, or that I would want to put in a book. You could have postage stamp pictures but I don't like those in books.

The reception for my work at Howard, despite my technical difficulties, seemed warm and enthusiastic and I was much heartened by the questions that were asked. They were as follows:


Does your family have re-unions. If not, you should because this is a great way to access further material. The answer to that is that we don't have family reunions because we have so little surviving family. Almost everyone is dead. It was not a prolific family so far as offspring to begin with and the death rate among the young men was high--my biological father, my Mom's oldest brother and my Mom's cousin Jimmy. Of MJ's two brothers, neither of them had children. MJ had the most children but they are all dead except Mom who has two children, my sister and I. I have no children. My sister has three children, all girls none of whom is married or who has any children.

Another question. Had I ever heard of any Posey's in Oklahoma City? No I haven't but Prof. B.B. Posey had 22 siblings and it seems as though they may have wandered far and wide so Oklahoma City would not be a surprising place for some of them to end up. It was one of the places blacks went at the turn-of-the-century in hopes of reversing their fortunes.

Another question. Am I interested in genealogies? Not so much as i am interested in learning about the pulse of our cultures and societies during the early through the middle twentieth century. The mixtures of the varieties of human personalities and how the children who are nurtured in them turn out is fascinating to me. Since I am less wedded to the precise genealogy of my family of origin, this frees me to include Burdette's (Dad) kinships and whatever else about their contemporaries that is interested in my picture of the century.

What has been happening is that I've started to get interested in Darwin's theory of evolution and the elaborate observations of plants and animals that led to them. I am interested in the human genome as well, and how surprisingly genetic variables can turn out in combination.

What happened to Earl? What happened to Andrew? They both died prematurely of drug overdoses, in 1966 and 1961 respectively.

The other thing that really struck me was how much work it would be to completely archive and digitize Faith's entire collection of family records. I am thinking perhaps it is too ambitious for me, not to mention my wallet, so I am going to stick to something I can handle--the book on the Soul Generation.

Photo Collection: Concerning Copyright Use of Images--Very Important

All images posted on this blog, including both photographs and works of art, are restricted by copyright use.  With very few exceptions, the copyright registration is Faith Ringgold.  It is illegal to use any of these images in any manner without the explicit permission of Faith Ringgold or her legal representatives (which I have!)

All such request for use, which will be given due consideration in the order of their receipt, should be made to Grace Matthews, Artist Assistant, and/or Faith Ringgold at ringgoldfaith@aol.com. For more information concerning the art work, see http://www.faithringgold.com, Mom's website.

Presentation of these images on my blog and my website is purely for research and scholarly purposes in order to disseminate the existence of such images under the "fair use" provisions of the copyright law, and in all cases in which copyright use applies.  

In this regard, I am also eager to receive information concerning any and all the photographers who produced the photographs included herein, and can be contacted via my webpage at http://www.michelefwallace.com.  

Yes, I've decided to use my middle name (faith) afterall.  Or at least the first initial f for purchase of a domain name.  Apparently Michele Wallace is actually taken so don't go there looking for me. My name was at birth Michele Faith Wallace, as my sister's name is Barbara Faith Wallace.  And my niece was named after Grandma and as such has both her first and middle name, Faith Willi, and so you see we are all named Faith. FYI, both Faith Sr. and Faith Jr. get their middle names from my grandmother Willi Posey, who provided the inspiration for this blog.

Friends of Soul Pictures

Michele Wallace

Post Archive

Michele Wallace: Talking in Pictures

Michele Wallace: Talking in Pictures
Barbara, MJ, Michele and Mom in the background in sunglasses at a fashion show in the early 60s