This blog is composed of images and writings related to the life and work of Faith Ringgold, her mother Mme. Willi Posey, and her daughters Michele and Barbara Wallace. There are pages with links to blogs composed of the materials arranged by decades. The blog, itself, will ultimately be composed of materials related to the life of the family in the 90s and the 21st century.

Showing posts with label Photo Essay. Show all posts
Showing posts with label Photo Essay. Show all posts

Sunday

Photo-Essay: Change: The 80s



The first half of the 80s:  when the challenge to change, particularly her weight begins--myriad performances and costumes: Faith and Burdette attending Barbara's graduation (abd in Theoretical Linquistics at the CUNY Graduate Center in 1981; Faith with her new granddaughter Faith Wallace Gadsden (now 30 years old, a Ph.D. candidate in Micro-Biology at the Tufts School of Medicine in Boston and a Board Member of her grandmother's Anyone Can Fly Foundation); a sculpture from the Women on a Pedestal Series.

After the weight begins to comes off in 1986

The two Faiths and Burdette on the Roof at 345 West 14th Street in 1986. Photographer C. Love



Honorary Doctorate Robes by Photographer C. Love. San Diego, California.

Photo-Essay: Change: The 1960s


Faith in various photos of her body throughout the 1960s as she continues to gain weight while married to Burdette.

Photo-Essay: Change Sets 30s




These images composes the first set showing Faith as a child from 1930 through 1939.  These photos are mostly by D'Laigle, Sr.  The images in bathing costumes were all taken in Atlantic City where they spent all of their summers.  Almost all of the pictures show Faith, who was the youngest with her older sister Barbara and brother Andrew. This was a preparatory composition slightly different from the way they were used in the final Change: 100 Pound Weight Loss Quilt.

Thursday

Photo-Essay: Faith Ringgold: On The Necessity of Primitivism to the Blues Tradition

This is Faith describing how she made the superstructure for her mask of Aunt Edith. Barbara Wallace, my sister took this picture at her talk at Rutger's.

This image links to more photos of the masks Faith Ringgold made with her mother's help before either of them had been to Africa (early 70s I think). I think Momma Jones (Willi Posey) may have gone to Africa first. Both were always intrepid travelers.

Faith has done a great deal of soft sculpture and masks in the course of her 50 year career as an artist. This work is well documented in the writings of art historian Lisa Farrington and in Dancing at the Louvre edited by Dan Cameron (University of California Press 1990) and others, but not necessarily widely seen otherwise. This soft sculptural work, which can be seen now at ACA Gallery in Chelsea, will be featured in exhibitions coming up this year and next year at ACA, Rutger's University and other venues.

Photo copyright Faith Ringgold and photo by Barbara Wallace at ACA GAlleries.

All of which I mention in order to provide the necessary background for understanding this quote from Faith's autobiography, which seems particularly appropriate to the topic of Blues People:
I came back from Africa with ideas for a new mask face, more primitive than any I had ever done before. Primitive is a word I use in a positive way to explain the completeness of a concept in art. I like to layer and pattern and embellish my art in the manner of tribal art, and then, like a blues singer, I like to repeat and repeat it again. Fragmented, understated, or minimalist art forms frustrate me. I want to finish them. In the 1960s there was a minimalist aesthetic advocating "less is more." To me, less is even less and more is still not quite enough. I was now using feathers and beads as never before. I had been to the African source of my own "classical" art forms and now I was set free.

Quotation from WE FLEW OVER THE BRIDGE by Faith Ringgold
Artist, Children's Author and mother of Michele Wallace, Your Teacher

Friday

Photo-Essay: Change Sets Forties


Change Set--The 40s, originally uploaded by olympia2x. Detail from Change Quilt by Faith Ringgold. Copyright exclusively by Faith Ringgold. http://www.faithringgold.com.

The 40s Change Set is composed of photographs including Faith in each year of the decade, to show her body but there are many other narratives besides.  Faith used photo etchings then printed on clothe, then quilted as the Change: 100 Pound Weight Loss Story Quilt (1986).
In final version above included photo of Earl and Faith as boyfriend and girlfriend 1946 on Edgecombe Avenue. Slight rearrangement from originals below. 

Photos mostly by D'Laigle.  Atlantic City Photographer Unknown:

1.  Faith with her mother and Barbara's husband Jo Jo in 1949 (19) after church on Easter Sunday.
2.  Faith in 1947 (17) 
3.  Faith with her cousins--Frieda and Jimmy 1940s (not sure of year). My guess 1948 (18)
4.  No Date Given but I think this is 1946 when Faith was 16. Photo part of Set by D'Laigle Sr.
5. Faith on boardwalk in Atlantic City/6 & 8. Faith on boardwalk with friends--same photographer. Same date (sometime in the 40s) 
7. High School Graduation Picture--Morris High School 1948 (18)
9. Barbara, Marie Reeves (dance teacher) and Faith at Dance Recital in 1940 (10).
10. Faith on day of graduation from high school 1948 (18) 
11. Barbara, Willi and Faith (1946)--Part of D'Laigle set also 4) 


Thursday

Photo-Essay: Change Sets 50s


Change Quilt 50s Photo Collage, originally uploaded by olympia2x.
This is the 50s as portrayed in the Change Quilt with photos by George Hopkins and H. D'Laigle Sr. One of seven photographic montages printed on clothe. All rights reserved (1986).


Aunt Barbara's Wedding and Faith Modeling
Faith having her babies Michele and Barbara, graduating from college
and continuing with the fashion shows.


Photo-Essay: Change: Soul Pictures 1940s through 1950s




“Change: Faith Ringgold’s Over 100 Pounds Weight Loss Story Quilt” January 1, 1986. 
All rights reserved. Faith Ringgold Archive.







Faith’s older sister: this is Barbara’s official portrait as she was graduating from Morris High School in 1943 at the age of 16. She had begun kindergarten at three because on the first day of school (1930), the principal felt sorry for my grandmother (later Mme. Willi Posey) who seemed to have four small children (although one of them was her sister’s daughter). Faith was then a new born. Copyright Faith Ringgold Photo Archive. All rights reserved.





Faith and Earl as teenagers on Edgecombe Avenue.
It was 1946. Faith was 16 and Earl was 19. He was a musician and attended college at the New School and Julliard from time to time. They say he was very smart. Copyright Faith Ringgold Photo Archive. All rights reserved.





Faith and her friends in the 40s on the boardwalk in Atlantic City. Strolling in what was largely a segregated town then. Faith says they looked forward to staying all summer and enjoying the race movies at the local cinema. Faith Ringgold Photo Archive. All rights reserved.




Faith’s high school graduation photo. Faith graduated from Morris High School in 1948 and begun studies in Art Education at the City College of New York at a time when girls were still not admitted to the school of liberal arts, and when black students were practically non-existent. Faith Ringgold Photo Archive. All rights reserved.





Barbara remained ahead of her cohort educationally until she graduated she completed college at NYU in Home Economics. This is the day of her graduation with her mother. Photo taken by Cardoza Posey, her mother’s older brother who had helped with the expense. Copyright Faith Ringgold Archive.





Aunt Barbara's Wedding Series:
Photographs by H. DeLaigle Sr.


Arriving at Aunt Barbara’s wedding: Mme. Willi Posey, Mrs. Brown, Barbara, Faith and Grandpa Andrew. Posey and he are no longer married. Divorced since 1946 (also featured on the cover of Dark Designs and Visual Culture, Duke University Press 2004). Faith Ringgold Photo Archive. All rights reserved.




Aunt Barbara and Groom after the wedding. Faith Ringgold Photo Archive. All rights reserved





Aunt Barbara's ladies in waiting including her younger sister Faith on her right in the large flowers. Faith is 19. Faith Ringgold Photo Archive. All rights reserved.




Wedding Party including Earl (my father) and Faith (my mother) months before they were married and two years before I was born. 1950 at 363 Edgecombe Avenue in Harlem. Faith Ringgold Photo Archive. All rights reserved.




Uncle Andrew, Faith and Barbara's older brother, dressed for Aunt Barbara’s wedding. Faith Ringgold Archive. All rights reserved.




Mme. Posey (Faith’s mother) and her friends Lottie Belle and tba at 363 Edgecombe Avenue for Aunt Barbara’s wedding. Faith Ringgold Photo Arhive. All rights reserved.




Mme. Willi Posey business card. Faith Ringgold Photo Archive. All Rights Reserved.




Mme. Willi Posey fashion pose in dress of her own design. Photos by Thomas Morrison at 363 Edgecombe Avenue in 1950. Faith Ringgold Archive. All rights reserved.







Aunt Barbara modeling coat made by Mme. Willi Posey in apartment at 363 Edgecombe Avenue in Harlem. All rights reserved. Faith Ringgold Archive.

Sunday

Photo-Essay: Momma T, Momma Jones and Me 1952



This is a photograph probably taken by a local photographer of Momma T, Momma Jones (my two grandmothers) with me probably the day of my christening at the home of my parents, Faith and Earl Wallace, at 365 Edgecombe Avenue. I was christened by Reverend Adam Clayton Powell Jr. at the Abyssinian Baptist church in 1952.

Momma T (Theodora Grant) was on a visit home (to see me I think) while stationed in Guam with her second husband whom everybody called Sarge, although my sister and I always called him Chiefie. I was Momma T's first grandchild and Momma Jones' second. I don't think anybody has ever had two more beautiful grandmothers. And the two of them guided my early childhood on Edgecombe Avenue, hand-in-hand, although I am realizing now that my mother wasn't always aware of just how much I saw of Momma T. and my father. My father was left handed and so was I. This was not the only thing I inherited from him and the Wallace-Rhino brood.

Photo-Essay: Faith Jones and Earl Wallace Back in the Day


This is Faith and Earl when they were first going together. They are standing together on the park side of Edgecombe Avenue in 1946. She is 16 and he is 19, having already returned from his brief tour in the Navy.

Earl was never particularly happy at home. He was an only child and his mother had to work hard in the garment district in order to support the household. His father, who had come to the United States from Jamaica in the early 20s, while being an obviously brilliant and learned man, was not of a strong psychological disposition and had little tolerance for the racism that was endemic in American society. Grandpa Bob (as I knew him) had a reputation for being an iconoclast and a musician who only worked as much as he needed to keep body and soul together. Marrying my grandmother Teddy was no doubt a mistake on his part. Having a child with her (my father) was probably even more of an accident.

Momma T (my grandmother) had immediately sent her grandson home to Jamaica to be raised by her mother (or maybe it was grandpa Bob's mother-- never been entirely sure about this). In any case, Grandpa Bob was never able to support his son or his wife. Momma T soon found a replacement whom I called Chiefie. They were ultimately married but Earl did not get along well with him at all.

I am told at one point that Grandpa Bob's sister Sissie had tried to bring Earl to live with her family in Queens but for some reason he was not allowed to do this, probably because of the stubbornness of Momma T's sister, Doris Rhino who never had children of her own and never married. It was she who had the bright idea to bring Earl from Jamaica to live with his mother. She hoped that having him in the U.S. would help to reunite Momma T. and Grandpa Bob, which of course it did nothing of the kind.

In any case, in his misery Earl had enlisted in the navy at 16, lying about his age in order to get in. He had taken their aptitude tests and passed them all with flying colors. The tests said he should do something technically advanced but since he was black, and the military was still quite race crazy, it was not possible for him to actually have the job. It wasn't long before he was AWOL and dishonorably discharged and back on Edgecombe Avenue again. I am not exactly sure how or when he completed high school but he did spend some time attending both the New School and Juilliard so I imagine that a high school diploma wasn't much of a challenge. He probably got it at George Washington High School, which seems to be where all the kids from Edgecombe went then.


Monday

Photo Essay: The Faith Ringgold Society



CHANGE: THE 100 POUNDS WEIGHT LOSS STORY QUILT & PERFORMANCE

Can't believe how long its been since I posted but it is necessary to explain that I have in the interim really transformed the way the work on Soul Pictures is going. I did two public presentations of work from Soul Pictures, the first at Broadway Housing at the Dorothy Day Residence, which was composed of about 130 images about the life and work of Faith Ringgold. I used the powerpoint application, which I have never really mastered. Also, in the process, I poured water into my laptop causing the memory board to have a breakdown (I think that is what my computer person called it).

My computer person is Linda Conoval who has a lovely little helpful business called Mac Solutions in downtown Englewood. She is also an artist and a photographer and somebody who is as fascinated as I am by film and by the life's work of Faith RInggold. She is my first real New Jersey friend who actually lives and feels comfortable in New Jersey.

In any case, overcoming great difficulties, I presented an extended powerpoint focused upon CHANGE: THE 100 POUND WEIGHT LOSS QUILT AND PERFORMANCE, which Faith composed in the period from 1987 through 1991. In the first of the story quilt, she constructs photographic lithographs of each of the decades her life in order to document the progress of her body and her process of weight gain.





This is the first photographic panel with pictures of Faith as a child in the 30s when she was
quite thin as a result of the rigorous diet her Mom (Mme. Willi Posey) put her on in order to control her allergies and her asthma.




These are two details from the first panel. My talk was composed of an illustrated lecture explaining the relationship of this work to Mom's entire career and work. I did a second talk as well, but this time focused in particular on the years from 1978 through 1983, which was includes the years immediately following the death of her mother, and which were transformative for Ringgold's life and career. Yes, she lost the weight and gradually hit upon a new arrangement whereby food would no longer be controlled entirely by her impulses but there were many other developments woven into the story of this quilt, including a change in style, materials and focus. It is a moment of great revelation in her life and mine. Of course, I was there.

In the process of doing these talks, I was so impressed with the audience they drew that I decided I need to set up someway of continuing this feedback in perpetuity. So I founded the Faith Ringgold Society to study her life and work primarily on facebook. Yet I am painfully aware that I know many people whom I cherish who don't make time in their lives for facebook. It is afterall largely a careerist network. In the meanwhile, I've seen my neice Baby Faith who has helped me to construct a website for The Society. The address is http://www.faithringgoldsociety.org.

If you wish to be a member in this mostly research oriented society, please follow the link to register and sign up for our activities and publications.

Photo-Essay: Faith Wallace Gadsden as a Baby


Faith Wallace, originally uploaded by olympia2x.  All rights reserved.  Collection of Michele Wallace. 

This photograph captures much about Baby Faith as a Baby that I adored. She isn't really able to entirely sit up yet so she is leaning slightly to the side of her stroller and the hair is only growing on part of her head thus far but the indomitable spirit and determination to stand up and be counted, to be focused and unforgettable is already there. One hand in a fist the other reaching out. Perhaps she is 3 or 4 months.

 I loved her then and I attempt to love her still but love is a powerfully difficult thing between a woman of thirty (which she is now) and a woman of sixty (which I am now) when you are not at the very least mother and daughter.  Sometimes they don't much love you back.

Nonetheless Soul Pictures is dedicated to her future, and to the future of the planet Earth.

Photo by Faith Ringgold.

Sunday

Photo-Essay: A Little Darling 1987 CHANGE


A Little Darling 1987, originally uploaded by olympia2x.  All rights reserved.  Copyright 1987 Clarissa Sligh.   Collection of Faith Ringgold.
This post is just for you Dawn and your precious daughters and son.
This picture is a photo taken of Baby Faith (Faith Wallace-Gadsden) by Clarissa Sligh in the process of documenting Faith Ringgold's CHANGE: PAINTED STORY QUILTS (1987). Faith is, of course, Faith Ringgold's oldest and first granddaughter.
In 1987, Faith had composed a quilt made up of a black and white collage of family archival photographs, which were then stencilled onto canvas and framed with quilting partly conceptualized by her lovely former assistant Lisa Yee. These photographs were made up of those that Momma Jones (Mme. Willi Posey, my grandmother, Faith's mother) kept and commissioned as part of her collection to document her work in fashion, and those photographs Faith had begun to keep and commission to document her work in visual art.
In addition, in 1986 Faith had begun a project to document a personal goal of losing 100 pounds, as her slow addition of body weight had become intolerable to her. In an attempt to politicize and universalize her own drama with food and excessive weight, she devised a script and a performance centered around the slow steady weight gain which often characterizes the lives of women as they have children and center their lives around their offspring and husband. She called it CHANGE and the message was that anyone could do anything he or she wanted, especially if it involved one's own body.

"January-October 1986
The worst part of being fat was squeezing yourself sideways through the subway turnstile, hobbling down the stairs to the train in hopes that it would still be there when you finally arrive and that you would be lucky enough to find two seats. Together."
Text of Change: Painted Story Quilts. Copyright Faith Ringgold 1986.  All rights reserved.   
The story of Tar Beach, that anyone could fly, came directly out of the resolve and the message of CHANGE. CHANGE also marks a transition in how Faith would approach her materials in the conception of her work. CHANGE was a story quilt composed of portions of her actual life in the form of her family photographs and the stories of her weight gain over the decades of her life due to the usual burdens of being a wife and mother.
But by virtue of this composition, Faith invented an indelible marker delineating the first half of her career as an artist and the second half. She did in fact lose 100 pounds. And her life and her career, would in fact, be different from then on in so many ways. It wasn't that she would no longer struggle with her weight or leave all concerns about her appearance behind her. The interest in appearance, as well as fashion and imagery in general, is part of the legacy of our family, especially of the women, although the men were far from shabby either. I know the men less well because there have been very few men. Of the men who survived, few had any children. And if they had children, they were daughters and those daughters had no children or had children who didn't survive to have progeny of their own.
Someone just recently suggested to me that families tend to be either predominantly male or predominantly female and I have noticed that this tends to be the case. The ongoing war between the sexes probably helps to exacerbate this tendency. Some countries are using ultrasound in order to weed out female babies in order to produce a marked dominance of male children throughout their populations.
In any case, from 1987 onward, Faith's work would be marked by an optimism and a buoyancy not particularly evident in her work before this time. To some degree, she began to leave behind the preoccupation with the more earthy topics of her earlier works, paintings and sculpture, such as the Slave Rape Series, the Weeping Women Masks, Windows of the Wedding, Emanon, Dah and Baby Faith and Willi Series of paintings, the America Black and American People Series, The Wake and Resurrection of the Bicentennial Negro and the Atlanta Children Sculpture.
The particular works of that immediate period--The Street Story Quilt, The Bitter Nest and the Flag Story Quilt would help to provide the transition to a more utopian as well as child centered vision. The work that fully signaled this development was the hugely successful Tar Beach Story Quilt, which is today part of the collection of the Guggenheim Museum and the basis for an award winning children's book also called Tar Beach.
In the 60s, 70s and the 80s work before CHANGE, the difficulties of being born the descendant of slaves and of being the survivor in the midst of a family in which alcoholism and drug addiction had taken its toll were obviously overwhelming in the issues addressed by her work (from The Flag is Bleeding (1968) to Die Nigger Flag for the Moon (1969), Political Landscapes (1972), Slave Rape Series (1973), The Wake and Resurrection of the Bicentennial Negro (1976), Who's Afraid of Aunt Jemima (1983) for example).

In the 1980s, after her mother died and her sister died, Faith would do the Emanon Series, Baby Faith and Willi Series, the Dah Series and the California Dah Series, all abstractions in which she would express her grief over the death of all her immediate family as well as her joy over the birth of her first granddaughter Faith.

Tuesday

Photo-Essay: Michele on The Terrace in 1978


Terrace09, originally uploaded by olympia2x.  Photograph by Barbara Wallace.  All rights reserved.  Michele Wallace Collection. 



These pictures were taken by my sister Barbara in the summer of 1978 when I was still teaching Journalism at NYU and had just completed the manuscript of Black Macho and The Myth of the Superwoman.

It was a lovely little apartment, a studio with a kitchen, a bathroom and a rather extensive dressing room with shelves and closets with shutters that I particularly liked. All parket floors. I could have remained in the apartment well after having left the employ of NYU but foolishly sublet the apartment to a real clown when I moved to New Haven and he simply walked away from it without paying the rent, without telling anyone. When I discovered what had happened, I had already been evicted. It was all I could do to pay the outstanding rent and achieve financial closure so that debt would not be hanging over my head. I lived at WSquare Village for about 3 years and there were many adventures, many parties, quite a few romances, about which the less said, the better.

Monday

Photo Essay: Faith's 6th Grade Graduation in 1942



Faith Ringgold, then Faith Jones, graduated from P.S. I86 then located on 145th Street between Amsterdam and Broadway in 1942. This is her class picture. She was 11 years old (her birthday in October). The principal she can recall was Dr. Bernath. Her best friend was Catherine English. Catherine and she went through Elementary, Junior High and High School together. Faith describes her teachers as mostly Irish Catholic, not racially progressive but excellent teachers nonetheless. The students, she says, were immigrants from China, Puerto Rico and Germany.

Their graduation ceremony in 1942 was suspended for fear that there might be an air raid during the ceremonies. WWII was still in progress.

Faith reports that the classroom instruction was often racist in its interpretation of history and culture but Faith had a mother (Willi Posey, Momma Jones) who was vigilante and attentive who accompanied her to school every day and who often interacted with her teachers in order to straighten out various misconceptions of African American history. She also says that all the teachers adored her mother who had a winning personality.

Although the student population was racially integrated, the neighborhoods they lived in were not. On the other hand, the neighborhoods were also smaller and probably all in direct proximity to the school. Faith says she never had any white friends until she went to college at the City College of New York which was right there in the same neighborhood.

Faith also describes the WPA Murals that decorated the auditorium. We all wonder what happened to them. P.S. 186 has stood vacant and in decrepit condition for decades now. Owned by the Convent Avenue Baptist Church, something prevents this magnificent building from participating in the architectural renaissance going on in the rest of Harlem, not sure what. Partly because of her experience of teaching in the public schools, Faith decided to never send my sister and I to public schools. The City College of New York was the first public school I ever attended. I began classes there in 1970 after a first semester spent at Howard University in Washington, D.C.

Sunday

Photo Essay: Halloween at 409 Edgecombe Avenue 1980s




"Time Out" by Faith Ringgold.  All rights reserved.  Copyright Faith Ringgold.  Collection of Michele Wallace

How old is Teddy in this picture?  Perhaps three.  Dad, who was then about 59, took his second granddaughter Teddy to a Halloween party in the lobby of 409 Edgecombe where he had grown up and his Mom was still living.  So my guess is this is either 1988 or 1989.  It has always been one of my favorite pictures of the two of them.  Mother Faith accompanied them and took this picture.  

In fact, I wanted to use this picture on the cover of my most recent book Dark Designs but it was ruled out immediately for reasons that completely escaped me since nothing was ever articulated but over the years I have formed an opinion of what was being seen here that others found objectionable and inappropriate, but that I found highly seductive and irresistible.  Of course, it has everything to do with race, and the perception of what is expected of a person in terms of conforming to expectations of race, especially in terms of skin color. 

Not the least of which has me thinking about these matters lately has been the controversy over Michael Jackson's recent death and the difficulty people seemed to have with accepting him as he was or as he had become.  Also, the ongoing discussion of who and what our President is, mostly generated by the fact that he is of biracial birth and that his father was African and Muslim.  Clearly it makes people crazy.  It's his blessing but it is unsettling for some.  Not me but for some.  Is he or was he or will he ever be a real black man?  If not, what is he?  Answer: he is the President of the United States but that doesn't satisfy some. 

I cannot remember a time when I didn't know Burdette Ringgold.  We called him Daddy long before mother and he were married.  Not sure why but he was a close friend of my real father to begin with.  He was also good friends with my grandmother Momma Jones.  He knew Earl's mother as well, Momma T.  They were all Edgecombe people, as was my mother.  Almost a tribe they were.  He use to take us out a lot to the zoo, Coney Island, the circus (which he adored), walk us to death, babysit with us, help my Mom out, etcetera, which was part of the thing that made us all feel that he would make a good permanent addition to the family.  

But at a certain point, not sure what our age was, Barbara and I began not only to notice that he could be mistaken for white, we also began to ask him point blank in the manner that children will, "Are you white?"  I would imagine that this would have been soon after we had begun to notice that there were different races, which I can recall was not obvious to me from the very beginning.  But I can remember us asking him again and again, determined to get an answer, and he never answered.  

We could see that he was flustered and disturbed by the question but he brushed it off pleasantly and tried to distract us.  We discussed it among ourselves, what to make of it and could come to no satisfactory conclusion except to ask him again.  But he mentioned it to Mom and I don't recall how she got us to stop but I know she told us he was black, or rather Negro or colored as we use to say in those days (this is in the late 50s) and we finally lost interest in the question. 

 Before we get too deep into this, you need to know that both of his parents were racially black.  Obviously of racially mixed descent but all sorts of racial mixtures are by no means unusual in the Afro-American community mainly because we are descendants of slaves and the slavemasters had their choice of the women in the quarters, just generally.  The outcome was slaves who were biracial.  Sometimes the master freed such slaves or adopted them.  But obviously this was unusual as we can see from the variety of shades among Afro-Americans who were around when slavery finally ended in the first half of the 1860s.  

So the thing is this.  While this picture encapsulates my fondest memories of my family, to others the picture is both inconceivable and unacceptable.  It matters if you are black or white and looking white or not looking black enough if you are actually black is not one of the options.  So I am writing this as a present to Teddy who is the little girl in this picture.  This is your birthday present Teddy, something educational, constructive, character building, not pleasure seeking in the childlike sense because you are 24 years old now and I would like it very much if you were to point your nose in the direction of growing up.  If you were to really work at it.  Part of it is to understand your unusual legacy, having a grandmother who could take such a picture and a grandfather whose greatest joy was to take you to such a party.  In this picture you are having a time out because you had been having a little too much fun with those balloons.  I guess we should call this picture, Time Out.  

I love it.  We keep it in a silver frame that mother received as an award from Ms. Magazine in 1983 long before you were born.  


Saturday

Photo-Essay: More with the Cake 1980s


More with the Cake, originally uploaded by olympia2x. Photo by Corinne Simpson.  All rights reserved.  Collection of Michele Wallace.

Marrying Gene was complicated. He ended up pretty much fully occupying the social aspect of my life from the time I first met him, which was in 1985 in California through 1999 when we began to live apart. We didn't actually get divorced until maybe 3 years after that so that's a total of about 18 years right plunk in the middle of my adult life. My best years, as some might put it.

Hearing him say that he wanted a divorce was one of the worse moments of my life. It came as a complete shock to me. I immediately asked if he would do a double session with my therapist. My hope was that it would turn into couples therapy and a healing of our marriage, that she might talk him into staying with me and giving it another try. But as I would subsequently realize, he had already given it several tries and I had not been able to make the compromises he needed me to make to make it seem worth his while.

I could not see a bit of that then, even after the double session with my therapist but I can see it much more clearly now. Maybe I am wrong but I think I was an impossible wife to have for a man like Gene (traditional, Southern, proud, gregarious and fun). Also, the situation we were in as a married couple, particular vis a vis my fairly frequent bouts of illness (lupus) were bound to run through the marriage and make it untenable in a decade or so.

Most importantly, I had manipulated him into marrying him. I say this with no shame at all. I thought this was what a woman was supposed to do. No man in his right mind would ever get married I thought so you had to prod him a little. We had been a couple for five years, during most of which we were living apart.  For the first two, I was living in Norman, Oklahoma teaching at the University of Oklahoma and he was doing his MFA in Theatre at UCSD in San Diego.  That was from 1985 through 1987.  Then in the winter of 87, I returned to UCSD to do a second stint as Visiting Professor in English in Sherley Anne William's position while Gene completed his degree and went for a season to the Milwaukee Repertory Theatre.  Meanwhile, I had procured a post as an Assistant Professor in Women's Studies at SUNY Buffalo.  We decided that he would next move back to New York where he had a small apartment.  So then the two of us drove my car across the entire country from San Diego to New York City, with a stop in Norman, Oklahoma to say goodbye to everybody there and pick up my things in storage.
Another two years passed during which I taught at SUNY Buffalo, finished my M.A. with Professor at CCNY, and he did the actor thing in New York.  We were together either in Buffalo or New York as often as possible.  Then in the fall of 1989, I had landed the job at CCNY, with the first year at the Center for Worker Education running the Life Experience Program.  We got an apartment together in Brooklyn, and I've been at CCNY ever since.
When we married, I was the breadwinner. He was a freelance actor, caterer, a little of this and a little of that and very happy about it. He had learned how to be an actor in New York and live on very little and he had just finished his MFA in Acting at UCSD. His goal I think was to have a woman with full employment who had benefits and insurance while he pursued the more creative task of cobbling together a reputation and a living in the theatre, television and/or film.

Except the work was extremely unsteady and I simply was not convinced that acting was the right career for him. Arrogant I know but that was me. I didn't do boundaries well at all.  I pushed him and prodded him into teaching as an adjunct at CCNY and then pursuing a full time position as a professor. We masterminded the counter-job offers at SUNY Buffalo. If CCNY didn't hire him, they would lose me to SUNY Buffalo. I actually wanted to go to Buffalo. I hate New York but as an actor, New York was always the preference for him for obvious reasons.

As I see it now, once Gene had the full time job at CCNY, he didn't need me the way he had up until then. Added to this he wanted to buy a little house somewhere, a fixer-upper. But I knew I was not the fixer-upper type. I have very sensitive skin and I can't live in any kind of dust or filfth. Gene was a procrastinator. A broken metal bed frame laid by the side of our bed waiting for him to fix it until the day I left. When the housekeeper came, she would have to dust it.  It was a permanent part of the furniture. Which made me so mad I thought the top of my head was going to blow off? Just let me throw that crap away. But no. Mr. Green Jeans never wanted to throw anything away. These are the kinds of things you want to check before you marry somebody.
Also, he wanted to have a baby and as it turned out given that I was already in my late 30s by then, I couldn't get pregnant.  With the lupus, which I didn't fully realize I had until 1993, it might have been a disaster.  Then in 1994, I went back to graduate school, this time in pursuit of a Ph.D.  I was not then aware of the impact advanced degrees have on relationships and libido.  It's disastrous.  Soon he was also pursuing a Ph.D. but there was never any doubt I was going to get there first.
In any case, once Gene had the job and the pension and the paycheck, my behavior issues did not get better, they got worse.  School is stressful.  The discipline concentrated in one area isn't likely to lend itself to greater discipline in other areas.  First, I like to shop and I was controlling the bank accounts because he would never pay bills on time. I needed my bills paid on time so I could shop. He didn't think I ever needed to buy anything new, so I lied and hid new items.

Everything we ever bought I had to cajole and manipulate him into allowing it in the house. I often thought about how if it had been left up to him we would have had a bed and a chair and no other furniture because we couldn't afford it. He was right of course but I was somebody who believed in using credit, unwisely but with conviction.

Moreover, in a social context I was unpredictable, intrusive, nosy and often downright rude to his friends and family. I didn't mean any harm, most of it was good natured and in fun but he didn't like it.  In my family we are more confrontational and humorous and loud.  I realized this the day we met with my therapist when he complained about incident after incident in which something confrontational had ocurred with his friends or his family. Something or other he had begged me not to do or to say, which I had done or said anyway. As far as I was concerned, I had won every one of those debates but it seemed the point with the friends and family of the partner was not winning the debate but avoiding the debate to begin with. That day the scales began to be lifted from my eyes and they have continued to fall away to this day. I still don't like what I see but I know that that was, is me and that I probably can't change. I still find myself so amusing.   And I am thinking, more often than not, husbands just get in the way.  At 57 I feel comfortable admitting that.  God bless those who are willing to work with the brothers.  I gave it 18 years of my life.

So Gene was a darling, remains a darling. He stood by my side in sickness and health and we had a fabulous time most of the time. He also got me through my craziness for which I will always be grateful but I know I wore him out.  I kind of feel sorry for whoever follows me because I think I got the best of him. Not sure where he is now or who he is with but God bless both of them.

Wednesday

Photo-Essay: When I Got Married--1989



Photograph by Corinne Jennings. All rights reserved.  Collection of Michele Wallace.

It was December 1989. And almost everything about that wedding was a complete surprise to me, never having gotten married before. As soon as it began, I regretted that I hadn't held out for something much bigger but then my groom was quite skiddish. I had to reel him in when I could. My only advice is this: never marry a man who doesn't want to get married to you, no matter how much you think you love him. When one person isn't doing what he or she wants to do, it gets thin real quick. Actually, I have lots more advice but I will save that for another time.

In this picture from left to right is Dad (Burdette Ringgold), Mom (Faith Ringgold), Michele Wallace the bride, Gene Nesmith the groom, and Virginia Nesmith, the mother of the groom. Picture taken by Corinne Jennings.

Sunday

Photo Essay: Black Macho and The Myth of The Superwoman 1970s




The inside first page of the cover story in Ms. January of 1979.  The double excerpt from BLACK MACHO AND THE MYTH OF THE SUPERWOMAN (The Dial Press 1979).



The picture by the celebrated and brilliant black photographer Anthony Barboza.  I have always wondered why he never exhibits this picture.  I guess he is ashamed of it.  But it is one of my prized possessions.  I got the people at Ms. to give me the print they used and one  day I gotta get Tony to sign it or whatever photographers do in a case like that.  The only stupid thing is that it was 11 x 14 which seemed to me awkward.  So what did homey do?  She cut maybe an inch or two off the bottom.  Stupidly, I think they call it these days. 


    In the summer of 1978, my first book BLACK MACHO AND THE MYTH OF THE SUPERWOMAN was at the publisher, receiving the final touches from my editor Joyce Johnson at The Dial Press and n search of a marketing strategy among the sales force. Meanwhile, MS MAGAZINE had purchased the first serial rights for a double excerpt that would (if I played my cards right and my hair, as it turned out) be featured on the cover of the magazine in January of 1979.

The way the game played out from then on until the publication was largely determined by two opposing forces, as I now see it 30 years later. On one side were the feminists at Ms. Magazine, and on the other were the anti-feminists at the Dial Press. Ms. Magazine was then run by an editorial collective which included most significantly for my cover, Gloria Steinem, Alice Walker, Robin Morgan and Mary Thom. That summer or perhaps a bit earlier Ms. Magazine hired Susan McHenry, fresh from a position with the editorial staff at Harvard University Press. She was young, about a year older than me (I was 26) and most importantly she was black. At the time, MS had no high level black editorial staff who was fully participant. Alice was crucial editorially for me and lots of other people but she was first and last a writer who was in the office maybe a day or two and always held herself far above anything ugly or pedestrian. 

Unfortunately, I wasn't quite wise enough to follow her judicious careful lead. In any case, Susan worked closely with me as I recall (and became from that day to this a close personal friend) along with in particular my old friend and associate Robin Morgan (but whom I haven't seen or spoken with in years).

Gloria also wasn't involved on a day-to-day level but I had lunch with her and Alice at least twice during this period. Moreover, they both generously participated in an advance public reading to the feminist community at The Feministfw Salon, which was then located at Wesbeth. Gloria was there as was every other significant luminary on the then New York Feminist scene. My good fortune was that my sister Barbara Wallace took meticulous pictures of the gathering and as such I have a perfect visual record of the whole event. Most of the people there I didn't know at the time. Over the years I've met them all.

Alice and Robin Morgan introduced me and I read excerpts from my book. At the time, Alice wrote me several deeply encouraging handwritten letters of support (which I still have) in which she did, however, give me some crucial advice about last minute changes I should seek in the final draft of the book.  As I recall the two particulars were to seek more knowledge of the history of struggle in African American communities via Vincent Harding in particular.  The other piece of advice was to write more about black women writers, in particular such figures as Pauline Hopkins and Frances Harper who were virtually unknown.  This advice was not followed although it has shaped my career as a writer, a feminist and intellectual ever since. 





The celebrated cover from the book which shaped my 80s and indeed all the rest of my life until this day.  

Not to excuse myself at all from responsibility for what was and was not in the book but the power struggle between these two constituent elements of feminists (white actually) was a determining factor in the kind of reception I got. The other side of the equation was the anti-feminists at The Dial Press, in particular one brilliant anti-feminist named Joyce Johnson who was my editor and who all but breastfed me through every stage of the writing and the completion of the book for publication. I call her an anti-feminist not out of any malice but I don't know how else to put it. She and the others opposed the use of the word feminist in connection with the book, on the publicity materials, on the book jacket, and in every aspect of the packaging or promotion of the book. Feminism they said would kill the book because feminism was finished and done with. 

There weren't going to be any more important feminist books so there wasn't any point in dooming my project to abject obscurity in this manner. The feminist movement was over, not that it didn't have some merits but the represenatives were clueless about everything that mattered. Women would find another way to pursue their rights, if at all. 

These white women seemed to be as convinced they were already liberated as a lot of black women I knew. Of course everything black, black women, black feminism, black whatever was sure death to a book because as everyone in publishing knew, black people did not read and they did not buy books. I was told this by one and all repeatedly.

The average reader and buyer of books was the little old lady from Pasadena, I think it was.. In any case, she was white. And to show you what kind of shape we were in in 1979, nobody really could prove otherwise. Blackness had come and gone with the popularity of black cultural nationalism, just as feminism had come and gone. Of course they were right about feminism, which I still don't understand. 

Blackness they seriously got that one wrong. And indeed my book would prove it. I probably had the largest black reading audience anyone had ever had for a first nonfiction book by an "unknown." Nevermind for a "black feminist." I was one of the people who broke that wall. I went out on one tour for the little old ladies in Pasadena. Then I went on another one that stretched out for six months to every major black reading market.  Nobody in the publishing industry seemed to know that there was even such a thing but they continued to clamour for me. The only bestseller list I ever really had traction on was the Washington Post Bestseller List, guess why? It got so I felt like I was practically living in D.C. I went there so much.  I often appeared at black venues generally. I almost never said no so that was no problem. 

I had quit my job teaching journalism at New York University at the end of the spring 1978 semester.  I had some vague idea that I could make it as a freelancer.  My Mom's lecture agent, Lordly and Dame, who was then handling her, black feminist Flo Kennedy and a hot set of black luminaries, got me lecture dates which from that time provided at least half of my income until I began teaching full time at the University of California at San Diego as a Visiting Lecturer in 1984 as companion to my Mom who began her stint as Professor of Art there at the same time. But I am getting ahead of myself.

From the summer of 1978 through the spring of 1984, I would go all the way from alpha to omega.

Everything after that up until the initial release of the book was influenced by this fierce struggle, which at 27 and black, I felt powerless to address or to contain. Later on there got to be a third component in the struggle (my Mom) and almost immediately after that a fourth (the men I was dating) but that's completely in Act 2.




This is a polaroid from a story that a black hair magazine did on my hair, which was at the time pretty unique (I think it was just me in Bo Derek--I am kidding, no e-mails!).  My mother designed this hairstyle for me and the fixtures that made it possible.  These were my braids wrapped in that waxy black cord that African women use to make their twists with a bead knotted at each end.  I taught my favorite hairdresser who came to my house to do it.  I felt safest when my hair was like this but none of the publicity people of either camp like it.  Take it out!  Take it out!  The other thing I liked to do, which they hated was to wear a scarf over it.  Hate it!  I wore a scarf on the Today Show.  Okay so I was also chewing gum.  So shoot me.  I was interviewed by Tom Brokaw.  I bought my first tv so that I could watch it and my other television appearances.  It was my first book promo and it was crazy but I am getting ahead of myself. 

Anyhow I've kept these pictures all these years.  I love these polaroids.  Photographers always made them on shoots so I started asking for them because they usually threw them away.
  





This polaroid is from the Essence shoot.  There was a major story in Essence written by Marcia Gillespie who was then editor-in-chief.  Little did I suspect that she was going to tear me a new one.  She's somebody I had lunch with all summer before the book came out too.  (At least she didn't drop me after it was over like some.  Dropped me like a hot rock, like my sister likes to say).  But the pictures were great.  For some reason they shot me both in black and white and color and in two different dresses.  I forgot to say, Essence liked the braids.  In fact, the black folk liked the braids.  Thank god. Of course, I had my own make-up person who was also then doing Natalie Cole's make-up.  That was the most fun shoot I ever did.  We balled (as Aunt Barbara would say), at that shoot.  Was the photographer black or white?  Gotta check that.  Essence always used the best unlike our friends at Ms, who could be uneven.  

    Meanwhile here comes this excerpt, which I actually think is excellent now that I am re-reading it for the first time in 30 years, I mean really reading it. It's tight, it is to the point and I pretty much agree with everything in it. They shaved many a rough spot from the actual book, including a diatribe or two about this and that which I sincerely wish I had never written. Either that, or that somebody had prevented it from being included in the final book, including the crazy quote on the cover of the book with the statement about how black man and women hated each other. Yes I wrote it, but that damn cover design and everything on it was the nightmare vision of the cover depart, the sales force and publicity. More about the quote later.

But the cover of Ms. with the cover lines about the book that would shape the 80s, as well as the quotes from Robin Morgan, Alice Walker, and Alice Walker which graced the back of the book were Ms.'s brilliant invention all alone. Joyce and the others at Dial did what they did to slow it down. The first blurb that came in the door was from somebody I didn't yet know but who would become a pretty good friend, Ishmael Reed. He loved the book for all sorts of reasons including the fact that he was then raising a real homegirl daughter who he was trying to keep on the straight and narrow. He wrote the blurb from that emotional place and with that inimitable energy that is Ishmael Reed's alone. It came in the door first and The Dial Press wanted to go with it alone, a one shot blast covering the inside leaves, the back of the book, everything. He was Joyce's kind of writer and Joyce had been editor to Amiri Baraka's HOME ( collection of essays), Eldridge Cleaver's SOUL ON ICE and Harold Cruse's CRISIS OF THE NEGRO INTELLECTUAL. We spent many an afternoon when I was blocked with her telling me the stories about working with these guys, in particular Cruse whose book fascinated me then.

She was sick and tired of their crap about women and so was I so when I wrote BLACK MACHO first, which took me maybe a month or two (it just poured out) to write, she took one look at it and announced that instead of the 10 chapter book on black women I had planned, this essay would be the key and title essay with perhaps one other companion essay on black women. I called it The Myth of the Superwoman, and it took me the balance of two years to finish it. Rather Joyce finished it for me because she kept insisting that it wasn't finished and that it needed more work in this manner that editors will always do. More work, more work, more work. She wouldn't write a single word. This was her way of showing her respect for my writing abilities she said. In the end, I cried so hard about not being able to go on one day that she did a massive edit in particular on the second part of Myth of a Superwoman, which was one of the historical sections.

Joyce oversaw and supervised the battle against the citation of my sources in either a bibliography, footnotes or even an index. I still don't know whether they were just cheap or whether they were trying to destroy the rest of my life on purpose. But in any case, this was as it would be. But she would not have her way on the characterization of me a black feminist on either the publicity material or on the book jacket. The media did the rest.

Final story, although there is a million others. when we shot the cover for Ms., it was understood that I had only a rat's chance of ever seeing the color. I was nobody, black women were rarely featured on magazine covers then and my book had no news hook so it likely wasn't going to happen unless I followed every instruction and did exactly as I was told. At the shoot, instruction one. Take those braids out of your hair. They will ruin the cover. This the hairdresser did. But I didn't know what to do with my hair under such circumstances so you see instead that unruly hair style I had where my hair is being I am not sure what. If it looks like my face is covered with makeup, it is, as the makeup artist applied layer after layer of a various assortment of foundations trying, I can see now, to somehow brighten my hopelessly olive blackness. People say this is a beautiful picture but I can't see it. I hated it.

But there it was in December of 1979 on every newstand in New York with that inflammatory announcement that it would be the book to shape the 80s. I am not sure I will ever live that down but then I didn't say it. The person who did say it, Gloria Steinem, found a way to publically withdraw it by blurbing my Mom's autobiography, WE FLEW OVER THE BRIDGE with Little Brown in 1990.

And thus begun the craziest most exciting time of my life, the year of 1979. At the time, I had no idea whether it was going to be like that from then on or how whether it was going to be different, less more or what.





This is one of a series of pictures of me taken by the photographer for Emerge in January of 1979 in connection with a piece on the book written by Paula Giddings.  She tore me a new one too and then went on and wrote the definitive book on black feminism, WHEN AND WHERE I ENTER.  Still the classic I think.  Don't remember the name of the photographer but he was black and he said let's just go over the park (Washington Square Park--I lived in the village then) and shoot some stuff for the fun of it. It was cold as you know what and my hair was blowing.  I am thinking, this guy has got issues but let's just get through this.  It took about 15 minutes for him to shoot about a 10o pictures, the prints of which he gave me and which I still have.   Fun and this is me with normal make-up then, which was no make-up, or just mascara, eyeliner and lipstick.






Mom and Dad at Mom's surprise birthday party at 345 in Harlem.  October 8th, 1979, in the thick of it.  


Friends of Soul Pictures

Michele Wallace

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Michele Wallace: Talking in Pictures

Michele Wallace: Talking in Pictures
Barbara, MJ, Michele and Mom in the background in sunglasses at a fashion show in the early 60s